所以，我在 YouTube 播放列表中给了它自己的部分。 “简明摘要”，我想它的名字是，或者“末日事件”。像那样的东西。
很多人只是拼命地执着于教会信仰，他们不明白，“通往毁灭的道路宽而宽，找到它的人很多，而狭窄而通往毁灭的道路却很少。”他们不明白这一点。
马太福音 7:13 你们要从窄门进去，门宽路宽，引到灭亡，进去的人也多。
马太福音 7:14 因为窄是门，路是窄的，那引到永生，找着的人也少。
他们不断地进入教堂。 ……所以，他们不明白。而且，你知道，这是“教会怎么会错？这些人怎么可能都错了？”我刚刚给了你经文。 “通往毁灭的道路越来越宽，许多人发现了它。”而且它没有向他们注册。它只是超越了他们的头脑。因为他们被召唤，但没有被选中。所以他们寻求如何进入神的国度，但他们并不真正理解圣经。他们阅读圣经，但对他们来说没有任何意义。他们没有圣灵来引导他们。所以发生的事情是他们寻找老师。去寻找一位拥有大建筑物和大会众并且名字后面有七个字母的老师是有道理的。灵没有带领他们到那里。经文并没有带领他们到那里。肉体把他们带到那里。所以他们想成为老师的勺子。不了解圣经，他们找错了老师。他们不知道老师们在把他们引入歧途，因为他们自己不认识也不明白圣经。所以他们得到了一堆废话。另一个使它复杂化的问题是所有教会都教导错误，只是在该地区存在一些差异。这方面的一些例子如下： pre-trim mid trib post trim，家庭教会没有家庭教会，洒水洗礼浸没洗礼，在圣灵中受洗没有在圣灵中受洗。我可以继续前进。然后进一步复合是研究圣经和评论。这些书面作品由基督教出版社出版，始终与各个教会的教义保持一致。如果不是这样，这些基督教出版社就会破产。大多数信徒不明白这一点。这些就是你在马太福音第 13 章中读到的稗子。它们与麦子一起生长，但结不出好果子。另一处经文说，他们从你们中间出来，因为他们不属于你们。这是我几十年来一直在经历的。事实上，我有圣经在我这边，我使用非常清楚的圣经，这并没有改变他们，因为他们无法理解圣经。另一种现象是，对的人可以理解圣经，却选择不自己去读。他们依靠研究圣经评论和被某人喂食。他们没有假信徒的概念，因为他们不了解圣经。
Mat 20:16 所以在后的要在前，在后的要在后；因为被召的多，选上的少。
于是，电话就挂了。他们想进入神的国度，但他们想以自己的方式行事。他们不想妨碍上帝所安排的方式。所以，他们拒绝耶和华和耶稣的教导，他们坚持假福音，这是非常巧妙的设计，让人以为它是真正的福音。但还记得摩尔门经吗？摩门教使用圣经，耶和华见证会使用圣经，基督教科学家使用圣经，好吗？同样徒劳的是，天主教徒、浸信会教徒、圣公会教徒、长老会教徒、门诺教徒、路德教徒也是如此。都是一样的垃圾。这都是另一个福音。都是另一个耶稣。他们的耶稣废除了法律，将安息日移至星期日，有复活节，有偶像崇拜（“来到十字架，那个古老的坚固十字架”）。圣经中没有一个十字架是人们曾经把十字架放在窗户、建筑物或圣经上，或者跪下来祈祷的。这太荒谬了。这太荒谬了。这是偶像崇拜。圣诞树是偶像崇拜，你知道吗？阅读耶利米书 10。这是耶利米书第 10 章中圣诞树示例的一个漂亮位置。他们从未见过它。他们如此想融入，他们混淆了
在做上帝想要做的和做人们想要做的之间。他们服从于人。
有下一个寺庙的原因是这个。所以，很多人不明白为什么会有下一座寺庙。他们不明白的原因是，他们受到了教会的影响。所有的教会都不好。你不会从坏树上结出好果子。在圣经的哪个地方，使徒们曾经出去从信徒身上拿钱来建造一座大建筑物，除了牧师的财务报表外，没有人居住或从中受益。使徒们收集的钱被用来传播福音，养活自己，这基本上是在传播福音，而且非常重要的是，它被用来满足信徒团体的需要。教会不这样做。
马太福音 7:17 照样，凡好树都结好果子；坏树结坏果子。
马太福音 7:18 好树不能结坏果子，坏树不能结好果子。
你们出去到世界各地，从那些想进入神国的人那里拿钱，为了信誉买一栋大房子，这不是福音。他们卖掉了他们的建筑物和房地产以满足其他人的需要在使徒行传第 2 章中描述了早期教会的运作方式。没有教会会这样做。这是一个残酷的笑话。好吧。
“耶稣是赎罪祭。”并不真地。他是平安祭，因为赎罪祭是公牛，是公牛，他是羔羊，是平安祭。但如果你在罪中，你就不会与神和好。所以，你知道，他让我们与上帝和好，好吗？他为我们的罪付出了代价。同意。他也给了我们平安祭。但是，你看，问题是——他犯了什么罪？他是不是故意让你杀人，通奸，到处撒谎，偷窃？不。
这种“一次得救永远得救”并不是真正的教义。保罗自己说他可能会被抛弃。那不是他设置的。他并没有设置你不会因犯罪而受到惩罚的事情。看，事情是这样的，众所周知，他们要杀死弥赛亚。
我们来看看以赛亚书 53 章。
以赛亚书 53:1 我们所传的有谁信呢？ ……
看？他们不相信。
以赛亚书 53:1 ……耶和华［耶和华］的膀臂向谁显露呢？
以赛亚书 53:2 因为他在他面前生长如嫩草，又如根出于干地。他无形无貌；当我们见到他时，没有任何美让我们渴望他。
以赛亚书 53:3 他被藐视，被人弃绝； ……
现在，你知道了。
以赛亚书 53:3 ……多受痛苦的人，……
我想你们中的大多数人都知道这一点。
以赛亚书 53:3 …… 并且熟悉悲伤： ……
再一次，你知道这一点。
以赛亚书 53:3 ……我们向他掩面；他被藐视，我们也不尊重他。
以赛亚书 53:4 他诚然担当我们的忧患，背负我们的痛苦；我们却以为他受罚，被神击打苦待了。
以赛亚书 53:5 但他受了伤……
现在，上帝只是伤害了他的肉体。上帝从不伤害他的精神，如果你是他的一员，他也不会伤害你的精神。
以赛亚书 53:5 但他为我们的过犯受害，……
以赛亚书 53:5 ……他为我们的罪孽 [无法无天] 受害：……
罪孽就是无法无天。他不是在谈论世界各国政府强加的世俗法律。他在谈论摩西哈哈。
以赛亚书 53:5 ……因他受的刑罚我们得平安； ……
给你。他是平安祭。
以赛亚书 53:5 ……因他受的鞭伤我们得医治。
你还没有意识到他的伤痕已经痊愈，但当你仰望他时，你就会痊愈。
以赛亚书 53:6 我们都如羊走迷；我们使每个人都偏行己路；耶和华［耶和华］使我们众人的罪孽［不法］都归在他身上。
以赛亚书 53:7 他被欺压，在苦难中却不开口；他如羊羔被牵到宰杀之地，……
就在那里。你看律法定义了罪。 YHVH 将所有信徒的罪孽或不法归咎于雅书亚。没有哪里说主被废除了。耶稣特别说，只要有天地就会有战争。
以赛亚书 53:7 羊在剪毛的人手下无声，他也是这样不开口。
这就是他在马槽里的原因。他是神的羔羊。
以赛亚书 53:8 他从监牢和审判中被提拔出来；谁能宣告他的
一代？因为他从活人之地被剪除：因为我人民的过犯
他被击中了吗？
违背我的人民意味着违法
以赛亚书 53:9 他死时与恶人同葬，与富足同葬； ……
富人和恶人——一回事。尝试在当今世界变得富有，而不是侍奉魔鬼和犯下许多罪恶。我怀疑你能做到，除非上帝希望你这样做。
以赛亚书 53:9 ……因为他没有行强暴，口中也没有诡诈。
以赛亚书 53:10 耶和华却喜悦将他压伤；他使他受苦：你将他的生命当作赎罪祭，他必看见后裔，延长年日，耶和华所喜悦的事必在他手中亨通。
他因上帝子民的罪而受到惩罚，这违反了法律，特别是摩西律法，该律法尚未废除有关厕所的问题。是教会教导反对耶稣的教义，并说律法已经死了或被废除了。正如你将看到的，我正在为下一座圣殿建造一个案例，这当然是基于摩西的律法。
以赛亚书 53:11 他必看见自己劳苦的功效就心满意足。我公义的仆人必因他的知识使多人称义；因为他要担当他们的罪孽[无法无天]。
以赛亚书 53:12 所以我要与尊贵的同分他，他与强壮的同分掠物； ……
他会赐予丰厚的奖赏，然后，他会与强者分享战利品——那些有信心、无所畏惧的人。
以赛亚书 53:12 ……因为他将命倾倒，以致于死：他也被列在罪犯之中；他担当多人的罪，又为罪犯代求。
它说他担当了许多人的罪。所以，他因我们的无法无天和我们的罪而受到惩罚，好吗？但他也使我们能够拥有恩典时代。教会在掩盖这里真正发生的事情方面做得非常出色。
主知道他们所做的将受到 2000 年的惩罚。这是在何西阿书 6:1-2 中陈述的。他们杀死了他们的弥赛亚，所以他们受到了惩罚——双重惩罚——长达 2000 年。
何西阿书 6:1 来吧，我们归向耶和华［耶和华］，因为他撕裂我们，也必医治；他击打了我们，他要捆绑我们。
何西阿书 6:2 过了两天他必使我们苏醒，第三天他必使我们复活，我们就在他眼前存活。
现在，我们将获得双重奖励。
所以，请记住，这些时候上帝正在提升以色列，建立它，而不是推倒它。那些受惩罚的日子即将结束。看，我们从 1948 年就在这里了。我们曾经被赶出这片土地吗？不，离开这片土地是法律的诅咒吗？是的，这是律法的诅咒。为什么我们没有离开这片土地？因为耶稣所做的工作。你不能遵守法律，因为神庙被毁了，没有活跃的祭司，好吗？你今天不能跟从主。
发生什么了？我的意思是，这一切是什么？发生了什么？
好吧，既然没有寺庙，那我们就会受到法律的诅咒。我们会被杀死并逃离这片土地。我们会生活在所有这些持续存在的问题中，好吗？但这并没有发生。因为我们离救赎或恢复越来越近了。我们不会因为不遵守法律而受到惩罚，因为你不能遵守法律。这就是恩典。它说，“没有行为的信心是死的”，但我们现在不能行律法了。所以，我们在恩典之下，好吗？
雅各书 2:26 身体没有灵魂是死的，信心没有行为也是死的。
现在，当会幕和圣殿再次出现时，你真正需要的只是一个祭司和一个正确洁净的祭坛。但是当这些东西来到我们将拥有的会幕和圣殿时，我会给你看经文，然后，我们将期望并要求我们遵守法律。
耶稣在马太福音 5 章中这样说。
摩西
马太福音 5:17 不要以为我来是要废掉律法和先知：我来不是要废掉，乃是要成全。
马太福音 5:18 我实在告诉你们，就是到天地都过去了，律法的一点一划也不能废去，都要成全。
停在这里。停止违背耶稣的话。教会声称耶稣废除了律法。教会也唱圣诞树、Christmas、Estar（复活节），你知道的。快点。醒来！你知道那不是福音，那不是圣经。那就是不洁之灵。
他们做分裂。圣经说，如果你分裂，你就进不了神的国。他们做分裂。
加拉太书 5:19 情欲的事是显而易见的，就是这些。奸淫、淫乱、污秽、淫荡、
加拉太书 5:20 偶像崇拜、巫术、仇恨、纷争、好战、愤怒、纷争、叛乱、异端、
加拉太书 5:21 嫉妒、凶杀、醉酒、荒宴等类的事：我从前告诉你们，正如我从前也告诉你们的，行这样事的人必不能承受神的国。
variance 和 seditions 这两个词的意思是分裂。还有异端。圣经将这些事情等同于谋杀和通奸，这些都是死刑。它说你不会进入神的国度。你不会被石头砸死，但你不会进入神的国度，所以你最终会在火湖中仰泳。
你有十亿天主教徒在分裂，你有十亿福音派和五旬节派
名义上的基督徒进行分裂，弥赛亚信徒进行分裂。他们有伞式组织，这是一个宗派，掩盖了分裂。所以，他们都在做除法，孩子们。在所有这些教会里，人们都没有把事情做好。
所以，当有会幕或圣殿时，你必须再次遵守法律。人们可以正确地说恩典时代将结束。你必须做祭品和牺牲。然后，然后你就会得到律法的祝福。但是耶稣从来没有安排我们从他的死中得到律法的祝福，这些祝福也不在我们身上。你只会从法律的诅咒中解脱出来。但你得不到律法的祝福。这就是它的现实。很多人永远不会看到它。他们会说，“我所要做的就是相信耶稣，我会在被提中去天堂。”你知道，斯科菲尔德狂喜。
好吧，雅各说没有行为的信心是死的。他们与耶稣的话相矛盾。你看，他们在跟随教会的耶稣。他们没有跟随从死里复活并坐在父神右边的神的儿子。
2 Corinthians 11:4 因为如果他来传讲另一个耶稣，......
呐，那是对教会讲话。那不是在谈论犹太教堂里的拉比。他们不那样做。这是教会信仰。这是另一个耶稣。
另一个意思是什么？这是 Strong 的 243 – 其他一些。好的。他们传讲另一个耶稣，好吗？
2 哥林多前书 11:4 ......
来自他们的意思。那是不洁的灵，他们在这些教会中接受不洁的灵。
2 哥林多前书 11:4 ……或者你们还没有接受的另一个福音，你们可以和他一起忍受。
好吧，他们有另一个福音。这是众教会。这是众教会。人们不明白。 “他们怎么可能都错了？”好吧，这就是撒旦如何获得可信度，通过让他们都宣扬同样的错误——审判前、审判中、审判后和千禧年都是错误的。
马太福音 7:21 不是凡称呼我主啊主啊的，都能进天国；唯独遵行我天父旨意的。
他的意志就是法律。不？法律违背他的意愿？怎么可能呢？这必须是他的意愿。
所以，仅仅知道他是主并不能使你进入天国。
马太福音 7:22 到那日，必有许多人对我说，主啊，主啊，我们岂不是奉你的名说预言吗？ ……
好吧，拉比、会堂和未得救的犹太人不奉耶稣的名说预言。这就是教会所说的。
马太福音 7:22 ……奉你的名赶鬼？ ……
凡是在他名下的，都是教会，不是会堂。
马太福音 7:22 ……奉你的名行了许多奇妙的事？
再一次，在他的名字是不是犹太教堂。
Mat 7:23 然后我要向他们承认，我不认识你们；你们这作孽的，离开我吧。
罪孽。那是无法无天，好吗？
这就是它在谈论的人。你必须弄清楚这一点。是教堂告诉你，再也不会有另一座圣殿了。
现在，如果你去读以西结书第 37 章，你会学到一些非常有趣的东西。
以西结书 37:26 我又要与他们立和平之约； ……
那就是沙龙。那是耶稣，平安祭。希伯来文 shalom 的意思是和平。圣经中表示和平的词是希伯来语词 shalom。
以西结书 37:26 ……这将是与他们永远的盟约：我将安置他们，……
地方这个词是 Strong 的 5414。他会把它们放在哪里？在以色列。
以西结书 37:26 ……并使他们繁衍，……
这意味着他们将有很多孩子。
以西结书 37:26 …… 为我设立圣所 ……
现在，等一下。单词集是 Strong 的 5414。和前面几个单词是同一个单词。那么，让我们翻译 set as place，好吗？
以西结书 37:26 …… 放 [将] 我的圣所永远放在他们中间。
所以，他把圣所放在以色列。那是下一座圣殿，而不是新耶路撒冷。
以西结书 37:26 我又要与他们立和平之约；这将是与他们永远的盟约：我要安放他们，繁衍他们，并且要 放 [将] 我的圣所永远放在他们中间。
这段经文所说的和平之约就是耶稣死时所做的工作。他是神的羔羊，平安祭，平安祭。如果你有罪，你就无法与神和好，所以耶稣除去了罪，使你能够与神和好。但他是平安祭，可以说比赎罪祭更重，也更有意义。记住赎罪祭是公牛不是羔羊。平安祭是一只羊羔。这些事实在圣经中是无法回避的。
以西结书 37:27 我的帐幕也必与他们同在：是的，我要作他们的神 [Elohim]，并且
他们将成为我的人民。
现在，它也是一个会幕。新耶路撒冷不被称为圣所，好吗？避难所的词是“miqdash”，好吗？新耶路撒冷没有圣殿。没有必要，因为耶稣是麦基洗德的等次。他是麦基洗德等次的大祭司。他做了一次牺牲。他再也不必做牺牲了。它还说，“如果他在地上，他就不会成为大祭司。”当耶稣将在新耶路撒冷再次出现在地球上时，这又会发生
希伯来书 8:4 他若在地上，就不该作祭司，因为有祭司是照律法献礼物的。
所以，当他下到新耶路撒冷时，你就不用再做任何祭祀了，你会和他一起住在新耶路撒冷，你会分享生命树和生命水，你将拥有永生，然后，你将与耶稣一起在麦基洗德的等次中。当你拥有那永生时，事情就会改变。
现在，这并不意味着我们将与复活的耶稣的身体一样。我不知道我们的身体会不会是这样。他们可能是。我不知道。他们可能是，也可能仍然是肉体但永恒的身体。我不知道。它会被改变。让我们这样说吧。
现在，当你看到耶稣时，你就会改变。你会像他一样。公义的太阳升起，翅膀上有医治之能。
玛拉基书 4:2 但敬畏我名的人，必有公义的日头出现，有医治的翅膀；你们要出去，长大如牛犊。
你会痊愈。你像小牛犊一样跳出畜栏，因为你身上的很多毛病都会被治愈。你身上有些不对劲，你甚至不知道，你甚至不明白。它与你无关，因为每个人都有。年老害死你。有死亡证明，医生会在上面写上年老或衰老。你会得到医治。这就是为什么你像小牛一样跳出畜栏。你将拥有巨大的耐力和精力。你将能够走一整天而不会感到疲倦。我什至不知道你是否需要睡觉。在某些时候，太阳的强度会增加七倍。所以，你会变得完全不同。它没有说，
约翰一书 3。
约翰一书 3:1 看哪，父赐给我们何等的慈爱，使我们得称为神的儿子：世人不认识我们，是因为不认识他。
我有一种感觉，你们中的一些人确实如此，但你们中的许多人不明白上帝对你的大爱，以及他现在通过监督我们付出了多少时间和关注。人们就是不明白。他是多么关注我们并保护我们，也许比监督我们更好。
约翰一书 3:2 亲爱的弟兄啊，我们现在是神的儿子，……
你看，当你接受圣灵时，那是你救赎的预付款。现在，救赎之年就是救赎发生的时候。让我们玩这个。我们将成为摩西五经的律师。
如果你没有圣灵，那并不难达到。当周围没有人时自己离开，然后祈求主奉耶稣的名赦免你所有的罪孽。然后立即祈求上帝奉耶稣的名用他的圣灵充满你。就是这样。
约翰一书 3:2 ……我们将来如何，还未显明：……
新约是摩西五经，我想，或者它是新约，但它是圣经的一部分。
约翰一书 3:2 ……我们将成为什么：但我们知道，当他出现时，……
The word appear is Strong’s 5319, and it means to bring to light, to set in a clear night, to manifest, to make known.
This is the sign of the Son of man. This is not his second coming, not his return to earth.
1 John 3:2 … when he shall appear, we shall be like him; …
Similar, resembling, of a similar drift and force. Okay, similar in appearance, resembling. And it says, “Arise, shine, your light is come, and the glory of the LORD has risen upon thee.”
Isaiah 60:1 Arise, shine; for thy light is come, and the glory of the LORD [Yehovah] is risen upon thee.
So, you’ll be shining like Moses did when he was on Mt. Sinai with the glory of God of Israel, with the Ten Commandments, and all that for 40 days. So, you’ll also be shining.
1 John 3:2 … we shall be like him; for we shall see him as he is.
This is when you look upon him.
约翰一书 3:3 凡向他有这指望的，就洁净自己，像他洁净一样。
1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
So, if the law was done away with as the churches all seem to teach, there would be no sin. And that would be satan’s dream.
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Let’s go to Ephesians 1.
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 1:12 That we should be to the praise of his glory, who first trusted in Christ.
Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
The churches do not preach the gospel of your salvation, rather the gospel of your destruction.
Ephesians 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. …
Okay, so the word for redemption is Strong’s 629 which means deliverance, procured, payment of ransom. Well, it doesn’t necessarily mean eternal life. Purchased possession, purchased through the life of Yeshua, for our inheritance.
Well, that is a tough one. See, the Bible says, regarding Adam and Eve, they were getting thrown out of the Garden of Eden lest they eat from the Tree of Life and live forever like the LORD does.
Genesis 3:22 And the LORD God [Yehovah Elohim] said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
So, the Garden of Eden is likely in New Jerusalem, because the Tree of Life is there, and there’s a river there, and everything. It’s probably the same place or maybe it was further built out. You know, I don’t know, but it seems to me it’s the same Tree of Life.
So, when you get eternal life. Now, maybe I’m wrong, because not everybody gets to see Yeshua. So, maybe there’s certain people that do. In Zechariah 12, after they see Yeshua, the house of David becomes like the angel of the LORD in the way they fight and kill. It says that they become like God, like the angel of the LORD. I can find it for you. So, maybe that is another giveaway that it is eternal life. Let’s take a look at it.
Zechariah 12:8 In that day shall the LORD [Yehovah] defend the inhabitants of Jerusalem [Yerushalayim]; and he that is feeble …
Old, broken down, feeble people.
Zechariah 12:8 … among them at that day shall be as David; …
And David killed the bear or lion, and Goliath. That’s pretty tough, right?
Zechariah 12:8 … and the house of David shall be as God [Elohim], …
The word for house is correct. It’s “bayith” which means house. David is correct. It’s “Daviyd.”
Zechariah 12:8 … shall be as God [Elohim], as the angel of the LORD [Yehovah] before them.
It’s starting to sound to me like it is eternal life.
After that, we read Zechariah 12:10 which probably happened previously.
Zechariah 12:10 And I will pour upon the house of David [Daviyd], and upon the inhabitants of Jerusalem [Yerushalayim], the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
And then it talks about them mourning.
And then, we’ll go to Zachariah 13.
Zechariah 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem [Yerushalayim] for sin and for uncleanness.
So, the sins are washed away, and instead of being red like scarlet, they’re white as snow.
Isaiah 1:18 Come now, and let us reason together, saith the LORD [Yehovah]: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Zechariah 13:2 And it shall come to pass in that day, saith the LORD [Yehovah] of hosts [armies], that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
So, the demons are going to be gone, the unclean spirits. So, it’s very interesting on this, but it’s going to be fantastic, one way or the other.
So, we go to Ezekiel 37.
Ezekiel 37:27 My tabernacle also shall be with them: yea, I will be their God [Elohim], and they shall be my people.
Ezekiel 37:28 And the heathen shall know that I the LORD [Yehovah] do sanctify Israel,
when my sanctuary shall be in the midst of them for evermore.
Why would the heathen know that he sanctified Israel if the sanctuary built by rabbis was in the midst of them forevermore? He wouldn’t. It wouldn’t work that way. If this temple, not New Jerusalem, came down from heaven and was made without human hands, then they would get the program.
Acts 7.
Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost [Spirit]: as your fathers did, so do ye.
Well, we see him dwelling in the temple, which I’ll show you in a little while. So, that would mean it’s not made with hands.
So, we know he doesn’t dwell in temples made with hands. So, all we got to do is go to Ezekiel 43.
Ezekiel 43:1 Afterward he brought me to the gate, even the gate that looketh toward the east:
This is when the glory of God of Israel leaves the mount of Olives after the Great Day of the LORD, see Zech.14, and he goes back into his temple, because, if you read Ezekiel 8-11, you’ll realize he left his temple. I covered this in the Great Day of the LORD teaching..
Ezekiel 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
Ezekiel 43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
Ezekiel 43:4 And the glory of the LORD [Yehovah] came into the house …
The “kabod.” That’s the angel that was with Moses and Aaron, and the Israelites in the desert that God put his name in. His name is Yehovah. So, he could receive offerings for Yehovah.
Exo 23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Exo 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name 是 in him.
出 23:22 但你若真的听从他的话，遵行我所说的一切；那时我就以你仇敌为敌，以你仇敌为敌。
出 23:23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, t
If zGod himself came down the earth would probably burn up he is so holy.
Ezekiel 43:4 … by the way of the gate whose prospect is toward the east.
He came into the eastern gate.
Ezekiel 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD [Yehovah] filled the house.
Ezekiel 43:6 And I heard him speaking unto me out of the house; and the man stood by me.
Notice, he’s referring to the temple as the house. One lives in a house.
Ezekiel 43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, …
He never leaves. So, I don’t understand how the Beast or the antichrist is going to attack Israel. They’re not! The great tribulation the church is so fond of talking about does not come upon Israel it comes upon the nations. To the Jew first then the Greek. The tribulation that comes on Israel is called the great day of the Lord commonly referred to as Gog Magog. When this is over then the nations have to go up to Jerusalem to observe the feast of tabernacles and worship the Lord and if they do not they get no rain. See Sech. 14.This is the start of the tribulation when they stop treating Idraeln as the head of all the nations and going up to Jerusalem once a year for the feast of tabernacles to worship God.
Ezekiel 43:7 … for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
Ezekiel 43:8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
Ezekiel 43:9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
Forever! So, once this happens, which is at the close of the Great Day of the LORD, that’s the end of all the bad things that ever happen to Israel, contrary to what the Jesus of the church likes to teach.
Ezekiel 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities [lawlessness]: and let them measure the pattern.
See, they don’t build this house. They’re measuring the pattern.
Ezekiel 43:11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
We’re only given the general rough layout of this temple. So, we know how to operate in the temple, how to go in and go out, and what’s done here, and what’s done there. And we don’t get instructions or details to build this temple. That doesn’t occur. We don’t build it, okay? We’re not told like with Moses’ Tabernacle. The door would be this high, this wide, made of this wood, or this color, and you would carve the cherubim in it. We’re not told that. We’re not told the floor shall be made of tiles, made out of this, or the ceiling will be made out it. We don’t get these details, because God sends it down from heaven. And the heathen know God sanctified Israel.
And the glory of God of Israel, which is Michael, the angel God put his name, Yehovah, in, resides in this temple. He went into Solomon’s temple briefly to anoint it with the glory cloud, and he left. He never went into Zerubbabel’s temple. He never went into Herod’s temple. But he resides in this temple, the next temple.
And this is not New Jerusalem. In New Jerusalem, there’s no temple. The glory of God of Israel goes into New Jerusalem, sits on a throne with Yeshua. They’re both sitting there, when you study it, and I’ll go through that with you when we do New Jerusalem. But when you realize that the glory of God of Israel is there, and he killed 130,000 in one day, the enemy can’t attack him. He’s not going to leave. He says he’s staying there forevermore. They can’t attack Israel anymore.
All the bad stuff in Daniel 7:25 is over.
Daniel 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
It’s a time, and times, and half a time. The captivities. The first captivity is Egypt, the next captivity is Babylon and then Rome, and the half a time is Zechariah 14:1-2. In the Great Day of the LORD, half of Jerusalem – half a time – goes into captivity.
Zechariah 14:1 Behold, the day of the LORD [Yehovah] cometh, and thy spoil shall be divided in the midst of thee.
Zechariah 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
When that’s over, all the bad things that ever happened to Israel are finished. There’s no Beast, false prophet, talking statue, mark of the Beast to buy and sell anywhere in the Book of Daniel. It doesn’t happen to Israel. The tribulation and everything happens to the Jews first (to Judah and Levi), and then to Israel (to the 10 lost tribes), and then the Greeks (the unsaved heathen). They get their tribulation. The Great Day of the LORD is sort of a tribulation to Israel and many get cut off and go into captivity. The women get raped, and the place gets plundered. But the other half or remnant gets sealed in their forehead. Read Ezekiel 8-11, specifically chapter 9, and you’ll see the sealing in their forehead. So, no bad thing happens to them. That certainly never is spoken by the crazy church.
Some of the church is trying to come back on Psalm 83 by saying that it already is fulfilled. The reason they want you to go back on that is they don’t want you to understand Zechariah 12 is coming, because they get cut off. That’s the end of them. So, you can’t listen to them. They don’t have any explanations for what they do.
So, in Ezekiel 40-48, you can read all about this next temple. But remember, you’re just reading about the laws and the ordinances of how it works. And it’s going to happen.
Now, in Ezekiel 45, we read of the anointed Prince performing offerings in the temple near the
glory of God of Israel.
Ezekiel 45:22 And upon that day shall the prince prepare for himself and for all the people of the land [ha erets], the land of Israel] a bullock for a sin offering.
See, Yeshua was the lamb. The bullock was the sin offering. The anointed prince is not Yeshua.
Ezekiel 45:23 And seven days of the feast he [the Prince] shall prepare a burnt offering to the LORD [Yehovah], seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
Ezekiel 45:24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
Ezekiel 45:25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
Ezekiel 45:16 All the people of the land shall give this oblation for the prince in Israel.
Ezekiel 45:17 And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
This is the anointed Prince that sits in the temple in the line of David. Please take careful note that the offerings and sacrifices have resumed including but not limited to the sin offering.
He’s not the king of Israel, because that’s Yeshua. He’s called the prince. But David shall not lack a man to sit on the throne. He anointed prince does sit on a throne so he would have to be from the line of David this is mandatory.
Jeremiah 33:17 For thus saith the LORD [Yehovah]; David shall never want a man to sit upon the throne of the house of Israel;
So, he sits on the throne, because Yeshua is not yet sitting on the throne down here. Then, just before Yeshua comes with New Jerusalem, the anointed Prince, which would be one of the two witnesses, will go back to heaven to his father, and then Yeshua sits on the throne.
Now, in Ezekiel 48, we see something interesting.
Ezekiel 48:31 And the gates of the city …
That’s Jerusalem, not New Jerusalem.
Ezekiel 48:31 … And the gates of the city shall be after the names of the tribes of Israel: three
gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Ezekiel 48:32 And at the east side four thousand and five hundred: and three gates; and one
gate of Joseph, one gate of Benjamin, one gate of Dan.
Ezekiel 48:33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
Ezekiel 48:34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
So, these 12 gates, and each gate is named after a tribe. Now, we need to go back to Ezekiel 47 to see the significance of this.
They’re dividing the land of Israel amongst ourselves.
Ezekiel 47:21 So shall ye divide this land unto you according to the tribes of Israel.
This is Greater Israel.
Ezekiel 47:22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, …
That would be those of you that are believers in Yeshua that are not native born Israelites, okay? You get an equal share in the land.
Ezekiel 47:22 … and to the strangers that sojourn among you,
Those that traveled to Israel with the tribes returning in the Second Exodus.
Ezekiel 47:22 … which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; …
You that are not native born Israelites, but believers in Yeshua, become as native born Israelites.
Ezekiel 47:22 … they shall have inheritance with you among the tribes of Israel.
Ezekiel 47:23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD [Adonai Yehovah].
So, you will be incorporated into one of the tribes. So, that’s how you can go through the gate around the next temple, because there’s no Baptist gate, there’s no Evangelical gate, you know. You have to be in one of the tribes to get in. You’ll be circumcised in the flesh and heart, and you got to go in through the gate, the proper gate, your tribe’s gate. And you’ll be in a tribe.
And in New Jerusalem, the same thing is carried on in the 12 gates around New Jerusalem. Each
gate is made out of a giant pearl guarded by an angel, and each gate is named after one of the 12
tribes of Israel. So, it’s the same concept. You go in through the tribe gate that you’re a member of. Remember Romans chapter 11 says all Israel shall be saved it does not say that about the church.
So, when you read Ezekiel 8-11, which is the Great Day of the LORD, you read all about the
temple and the glory of God of Israel leaving the temple. And then, when you read the Book of Joel, which is about the Great Day of the LORD, you hear about it again. And then, all of Ezekiel 40-48 is dealing with the days after the great day of the lord has passed.
Okay now. They call it the third temple. This is crazy. I don’t know why they do that. And I’ll tell you, and there’s nothing to argue about. Solomon’s Temple was number one. Zerubbabel’s temple was number two. Herod’s temple was number three. Yeshua considered it a legitimate temple, because he chased the money changers out of there with a rope, whipping them, saying, “You made my father’s house into a house of merchandise,” or words to that effect. So, that was a legitimate temple. So, those are three. The next one is the fourth temple. It’s commonly referred to as Ezekiel’s temple.
Now, why does it say the Tabernacle? Well, to make this case with the tabernacle, if it says it, it’s true. To make the case, we have to reach down into the Book of Maccabees, 2nd Maccabees 2, chapter 2.
I’ll read it. That’s the only time I’m ever going to use an apocryphal book with you to teach. Maccabees is considered to be very accurate for history.
This is the Babylonian captivity.
Like the churches have taught the people to do – to forget the law.
That’s Mount Nebo. So, before the Babylonians came and wrecked the place, he took it to Mount Nebo to stash it.
Now, I don’t believe we have all the ingredients to make incense today, so I would expect the altar of incense has incense with it.
So, he covered it up supernaturally.
Remember that.
Okay, so he talks about the LORD returning with mercies, right? Well, that’s found in Zechariah 1.
Zechariah 1:1 In the eighth month, in the second year of Darius, …
That’s about 17 years after they left Babylon and were back in Israel.
Zec 1:1 … came the word of the LORD [Yehovah] unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:2 The LORD [Yehovah] hath been sore displeased with your fathers.
Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD [Yehovah] of hosts [armies]; Turn ye unto me, saith the LORD [Yehovah] of hosts [hosts], and I will turn unto you, saith the LORD [Yehovah] of hosts [armies].
Zechariah 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD [Yehovah] of hosts [armies]; Turn ye now from your evil ways, and 从 your evil doings: but they did not hear, nor hearken unto me, saith the LORD [Yehovah].
Zechariah 1:5 Your fathers, where 是 they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD [Yehovah] of hosts [armies] thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zechariah 1:7 Upon the four and twentieth day of the eleventh month, which 是 the month Sebat, in the second year of Darius, came the word of the LORD [Yehovah] unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees …
Okay, I don’t want to get into the horses.
Zechariah 1:12 Then the angel of the LORD [Yehovah] answered and said, O LORD [Yehovah] of hosts [armies], how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
That’s the Babylonian captivity, the first 70 of Daniel 9:24.
Zechariah 1:13 And the LORD [Yehovah] answered the angel that talked with me 和 good words 和 comfortable words.
Zechariah 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD [Yehovah] of hosts [armies]; I am jealous for Jerusalem and for Zion with a great jealousy.
Zechariah 1:15 And I am very sore displeased with the heathen …
It doesn’t really say that. It would more or less say he’s extremely mad or angry or enraged with the heathen.
Zechariah 1:15 … 那是 at ease: for I was but a little displeased, …
Meaning with Israel.
Zechariah 1:15 … and they helped forward the affliction.
They made it worse on Israel.
Zechariah 1:16 Therefore thus saith the LORD [Yehovah]; I am returned to Jerusalem with
mercies: …
That’s what Jeremiah was talking about. He’s returned to Jerusalem with mercies.
Zechariah 1:16 … my house shall be built in it, …
Now, the word for built also means establish, cause to continue, okay? So, it doesn’t mean that it’s going to be built by us, okay? They twist it that way.
Zechariah 1:16 … saith the LORD [Yehovah] of hosts [armies], and a line shall be stretched forth upon Jerusalem.
Zechariah 1:17 Cry yet, saying, Thus saith the LORD [Yehovah] of hosts [armies]; My cities through prosperity shall yet be spread abroad; and the LORD [Yehovah] shall yet comfort Zion, and shall yet choose Jerusalem [Yerushalayim].
Okay, and that’s when he returns with mercies.
And then we get into something very interesting.
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:19 And I said unto the angel that talked with me, What 是 these? And he answered me, These 是 the horns which have scattered Judah, Israel, and Jerusalem.
Zechariah 1:20 And the LORD [Yehovah] shewed me four carpenters.
Four carpenters are four workmen.
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These 是 the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them [terrify them], to cast out the horns of the Gentiles, which lifted up 他们的 horn over the land of Judah to scatter it.
They’ve come to terrify them and to cast out the horns of the Gentiles. The horn is what the animal fights with. That’s their weapons. And then to cast out means to throw, to shoot, to cast, to throw down. So, this is probably the getting rid of the weapons. And that’s why they’re fighting with Roman era weapons. Now, whatever, whomever this was, terrified the nations to do this. And it’s four of them. The best guess, and I’m telling you, this is a guess that I am coming up with, is this is the two witnesses and two apostles, probably Peter and John, but that’s my guess. And they probably go around and scare the nations into beating their swords into plowshares and demilitarize them. That’s my best take on this, guys. I don’t have a better one.
So, you can keep reading about the temple in Ezekiel 40-48 and get some more details, and you’ll
see and learn more about it, and you don’t need me to read that with you.
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