인자의 나타남, 교회의 은폐 교리 시리즈

I’m going to do a series on covered up doctrines in the Bible that the churchianity people have covered up and concealed, predominantly with their translations. 

Quickly on the translations. I have studied English translations. I have looked into the Latin translations. I have one. I’ve used it. I have a Latin dictionary. It’s helpful but it’s not needed. It’s an intermediary, going from a translation to a translation. 

I don’t believe this Latin Vatican thing is a real translation from the Hebrew or anything like that. I don’t believe it. I’ve used the Greek New Testament. There’s different versions of it. A lot of people like the Swete Greek New Testament. You’ve gotta get the underlying manuscript that goes back to about 1550. The more modern version of King James is about 1882. There’s a 1611. There’s a few versions of it. Honestly, I’ve sat there with the 1611 and the 1882, and I’ve gone back and forth with it, and you can use either one, as far as I’m concerned. The 1882 one reads easier than the 1611, but the manuscripts are the same. 

So then, after that, you get into the revised standard (RSV), and that uses this new manuscript on the New Testament side, not on the Old Testament side. They dug this new manuscript out of some garbage pail or some church buildings in Israel, and there’s two versions of it. It’s junk. It’s just twisting the scriptures. 

So, I would say, avoid anything newer than the King James, because in the New Testament, it’s gonna use this junk manuscript. Even the experts have defined this manuscript as being a piece of junk, so what do you want to use it for? 

Is the King James a good translation? No, it is not. Did people intentionally try to twist and turn it for their own deceptive reasons? Yes. And we’re going to be showing you that today. Can you cut through it? Yes. What’s the best way to cut through it? Download e-Sword.net. 

You can see here, there’s the King James text, and it has Strong’s numbers next to most words.

Now, when you hit the Strong’s number, you see another screen opens with definitions from various churchianity experts, I might add, on the Greek.

The problem with Strong’s is he’s good in a funny way. He gives you so many meanings, you don’t know if you’re coming and going, but the good real meanings are in there. If you’re buying a Strong’s concordance, you got to get the original older one. They started making modern revised ones around 1897 or 1990 something, and whenever you hear about them doing that, revising and making it easy to use and making it more accurate, they’re twisting more. That’s all they’re doing, okay?

So, the King James is definitely a Catholic inspired, twisted doctrine bending translation. Is this true for the other English translations that go back all the way to Tyndale in the 1500s, the Geneva Bible of 1599, and you can take it all the way back to Wycliffe, I think, in the 1300s? Yeah. They’re all about the same. 

To say the King James went back into the Greek and the Latin and the Hebrew and came up with this translation is a load of garbage. They basically based it all on Wycliffe. And Tyndale basically based it on Wycliffe. Now, Wycliffe was the first one, so you have to think Wycliffe was actually doing it. And let me see if I can get you some Wycliffe. I’ll look on the screen and see what that actually looks and reads like. I could read it, but it slows me down by, you know, threefold, probably maybe twofold, so I don’t like spending any time using it like that, because it’s too much trouble. But I think I have a version of it. Somebody revised the Wycliffe in 2014. Let’s take a look at that real fast and see if it’s any good. I don’t think I ever really tested this. 

Okay, let’s use my favorite test for these characters – Daniel 9:24 – and see if it has seventy weeks or seventy seventy like the Hebrew. “seventy weeks.” Now, nobody went and did the work in the Hebrew if they said that. Even goes further to say, “seventy weeks,” and they add the words in of “years.” So this thing’s a piece of junk, okay? We don’t even need to worry about that anymore.

Let’s go back to the original Wycliffe which comes in at the year 1395, which I think is pretty much it for the old ones. And it, of course, fails in the translation. Daniel 9:24 reads seventy wooks of years. Alright. I’m gonna put this up on the screen and you can see what the language looks like. It’s horrible, okay? And it’s got the errors in it right there. 

There’s only been one that doesn’t do the seventy weeks, and that’s Smith’s Literal Translation. She’s got a lot of other errors, but the reason it didn’t get obliterated is because she self-published it. So, the publishing houses are crooks that work for the churchianity syndicates. You know. They’re all in it with them. So, if you were a publishing house, and you started publishing the true gospel, anything that came out of your publishing house would be cut off from the churches. You would be an apostate, a false doctrine spreader, an antichrist, a beast, you know. They’d get rid of you. Okay. 

So, you can see here, if you look at verse 24, it says seventy seventy. She’s got it right, but she has many other errors. 

(https: // studybible. info/ JuliaSmith/ Daniel% 209)  (remove the spaces to get the link)

So, the only reason you see these different doctrines published like here with her is because she self-published it. If I self-publish a translation, the same thing. I just go to a publishing guy that doesn’t care about this, and I put it out there. It’s just like I do on the internet, you know? I’m doing it. I’m not following the doctrines of these characters. 

Okay. So, all the English translations stink. And I’ve covered this many times. The New Testament was originally written in Hebrew. They worked it back to Hebrew. They took the Greek word in the New Testament with the concordance to examine where that word was used in the Greek Septuagint. The Septuagint was some years before Yeshua came, written in Greek, just the Old Testament. So, they find the Greek New Testament word, look for it in a concordance in the Septuagint, the Old Testament, and then they looked to see what word, the Greek word in this Septuagint, was replacing in the Hebrew, and they took that Hebrew word, and stuck it into the New Testament. So, they converted the New Testament back to Hebrew this way, which was very clever. 

Now, there’s a guy that did it that did it honestly that’s called Salkinson. I believe he did it honestly. And you can get that for free on e-Sword.net as one of the translations they have. And it doesn’t have any Strong’s numbers. Somebody would do good to do that, but the publishing houses will never publish it. Probably people did it, and they’re just never going to publish it, you know, because they don’t want you to know that. So, all the crazy things in the New Testament that you didn’t understand, it didn’t make sense, like a camel going through the eye of the needle, when they worked it back into the Hebrew, then all these problems went away, and it made sense.

So, that’s available, also, for free on e-Sword.net, and you could use it, but you 

got to have the knowledge of Hebrew to make heads or tail out of that. It doesn’t have any translation ability and that type of thing. It was Salkinson with another guy – I think his name was Ginsburg. There’s more modern versions of it that stink. The English versions of the Septuagint stink – the ones I could find. The big popular one is Sir Lancelot Brenton. He did it in the 1800s. Zondovan published it. It’s a real piece of garbage. It’s a five-star piece of junk, real junk, you know, right out of the pit. Forget about it. It’s a waste of your time. Again, if they’re published by the Christian publishing houses, they’re gonna be garbage, okay? 

I haven’t really scoured the hills looking for one, but I don’t think there’s any. I think what you really would have to do is get one that’s not been altered in the Greek. It would take a little bit of research to see which is considered the best Greek manuscript, and see if they have it with Strong’s numbers. Let me think. I can look. 

Does this exist? There’s something here. Let me think. I’m going to look at it. Maybe it does exist. It’s a Greek … Yeah. It’s a Greek Septuagint. We’ve got to assume they have the right … Well, this is an interesting work. I’ll bookmark this. He has Strong’s numbers next to the Greek, and they’re clickable. Let me try a couple of words and see if I can figure anything out here. Well, this is what it looks like. It’s all Greek. It’d be very difficult to work through.

About 40 years ago, I started teaching myself to read Greek, and I gave it up. I didn’t bother with it. You can spend a few days, and you’ll learn enough about the Greek alphabet to look words up in the concordance or a lexicon, but you can just get the Strong’s numbers. 

So, they were concealing a lot from the Septuagint from people. Just because 

somebody did a work, then you got to be careful and make sure you did a good work, he didn’t do an evil work. It’s got a lot of evil works out there. So, that’s how they work the New Testament back to the Hebrew. So, they are not trying to help people understand what’s really said in these translations, for these works. They’re not. They’re trying to hide it, okay.

So, now we’ll go cover some new light I discovered this morning. 

Colossians 3:1  If ye then be risen with Christ, …

Now, let’s look at the words risen with Christ. That’s the Strong’s Greek 4891. They ran a bunch of words on, and it means raised up. Spiritual resemblance of his resurrection. That’s a church version. Basically, it’s a raise up word.  

Colossians 3:1  … If ye then be risen with Christ, seek those things which are above, where Christ sitteth …

So, he’s basically saying, “If you’re with him, and he’s seated at the right hand of God the Father in Heaven, until Yehovah makes his enemies a footstool, so seek the things that are up in heaven, because you’re with Christ.” He’s talking like that. 

Colossians 3:1  … where Christ sitteth on the right hand of God. 

Christ means the Messiah, Mashiach, the anointed one. 

Colossians 3:2  Set your affection on things above, not on things on the earth. 

So, don’t build your wealth and riches up on earth. Bear good fruit, and you’ll have your rewards in heaven. If you’re not going to bear good fruit, you may make it there, but you’re not gonna have great rewards up there. 

Colossians 3:3  For ye are dead, and your life is hid with Christ in God. 

When you’re dead, it’s in the flesh you’re speaking here. He’s talking spiritually.

Colossians 3:3 … and your life is hid with Christ in God.

So, the people in the world aren’t going to know you’re with Christ, but God will, the angels will. You hope. You don’t know that. 

Colossians 3:4  When Christ, …

Or the anointed is what it’s really saying. 

Colossians 3:4  … who is our life, shall appear, 

Let’s break these words down. “When Christ, who is our life.” What’s the word for life? Life, living, existence, solely in the Greek. Okay. It means life. So, it’s saying, when the Messiah, who is (that’s added in – the words who is), who is. So, it’s saying, when Messiah our life, shall appear. Now, let’s focus heavily on the word appear which is Strong’s 5319. To bring to light, to set in a clear light, to manifest or display. Now, let’s get some other interpretations. What does Strong’s say about this word? Strong’s 5319. To render apparent, appear, manifest. Okay. And Thayer? What does he say? To make manifesto, visible, to make actual, invisible. Okay. 

So, their choice of the word appear is a reasonably decent word. But you’re gonna have a tendency to get taught that means when he comes in Revelation 19 with New Jerusalem to reign on earth for a thousand years which he will do, but that’s not the correct meaning of this word. It means to make visible, okay? So, this make visible thing is essentially the sign, the miraculous sign, of the Son of man in the sky that appears in the scriptures several places. And I’m gonna try to show you that right now. And you’ve got to be a good Bible lawyer, okay, and understand what is the second coming, where it comes down to earth from New Jerusalem, and what is him appearing in the heaven, in the skies. You’ve got to understand this, too. They’re two separate different things, and the time span between them will be in excess of a thousand years.

We can start with Matthew 24:30.

Matthew 24:30  And then …

When you read the words starting like, “And then,” and then “And” in the next verse, verse 31, and you go down, and “knew not,” you know, it’s like changing the subject, okay? He isn’t talking parables here, but he makes it very difficult for you to understand it. And the problem is when you go to the top of Matthew 24. 

Matthew 24:1  And Jesus [Yeshua] went out, and departed from the temple: and his disciples [who became the apostles] came to him for to shew him the buildings of the temple. 

Matthew 24:2  And Jesus said unto them, See ye not all these things? verily 

I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 

Okay, they came to show him what? To show him the buildings (plural) of the temple. So, that would include the wall of the temple. So, Yeshua said it would all be thrown down. So, when you see what they call the Wailing Wall, the Holy Wall in Jerusalem, since Yeshua is not a false prophet, this wall would have been thrown down. That is indeed the wall from the Roman fort, Fort Antonius, or Fort Antonia, that was right next to the temple. Yeshua didn’t care about a Roman fort. That’s what they’re calling the Holy Wall. They use that to show that Yeshua was not a prophet, was not the Son of God, was not the Messiah, because the wall was still standing. Yeah. Nonsense. But that’s what these false teachings are based on. 

So, let me jump down to verse 30. 

Matthew 24:30  And then shall appear …

This is a switch in the subject, and it could be a time switch. It may not be.  

Oh, I didn’t finish. We’ll go back to the top. 

Matthew 24:2  … There shall not be left here one stone upon another, that shall not be thrown down. 

Matthew 24:3  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be?…

It’s probably referencing to the stones being thrown down.

Matthew 24:3  … and what shall be the sign of thy coming, …

That’s another question.

Matthew 24:3  … and of the end of the world? 

The world translation stinks. It doesn’t mean world. And they knew that. They put it in there. The word is “aion,” and it’s a time period. It means the age or the era. You can see here. 

It doesn’t mean world. It’s a ridiculous translation. They did that to make you think it’s after the Millennium and all that stuff. And it’s NOT! These are the lies that the church is propagated through their publishing houses with lousy translations that twist the doctrines, okay? 

Matthew 24:3  … and what shall be the sign of thy coming, …

The word for coming is Strong’s 3952. It means a coming, an arrival, an event, being near, return. It could be a visible return. 

So, Matthew 24 is a confusing passage. It was meant to be that way. So, what it says is …

Matthew 24:30  And then shall appear the sign of the Son of man …

It doesn’t say he’s coming down to the earth with New Jerusalem. It’s a sign. Strong’s 4592. Again, they’re messing with the translation. It means a sign, a mark, a token, by which anything is known or distinguished. It could also mean appearance. 

Let me look at some other translations. American Standard reads …  

Matthew 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, …

That’s directly out of Zechariah 12. After they looked upon the one whom they have pierced, they mourned. That’s what it is. 

Matthew 24:30  … and they shall see the Son of man coming in the clouds 

of heaven with power and great glory. 

They make it look like he’s returning to earth. 

Matthew 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 

Okay. So, let’s look at some other translations here. If I can find any that are any good. See, the sign of the Son of man is not the Son of man. It is. It’s a miraculous sign, but it’s not him coming down to earth. He appears in heaven as the risen Christ, and those that look upon him get changed. 

But let me get some other translations, and see if we could get any insights from any of these things. Usually you can’t, but we could try. In the Latin, it says XXX. Sounds like Apache or something, but it’s a sign of something. It’s something called the literal standard. What does that say? Appear, the sign. See, all these translations are basically King James. Young’s literal is a fraud. It’s not literal. Alright. So, it’s the sign of the Son of man that they’re going to see, okay. A miraculous sign. 

Now, let me look up some scriptures. 1 John 3. 

1 John 3:2  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: …

All makes sense. 

1 John 3:2  … but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 

요한일서 3:3 주를 향하여 이 소망을 가진 자마다 그의 깨끗하심과 같이 자기를 깨끗하게 하느니라 

This is the big hope. The church got you thinking the big hope is some kind of rapture. It’s not what’s going to go down. 

1 John 3:2  … and it doth not yet appear what we shall be: but we know that, when he shall appear, …

That means appear. The sign of the Son of man in heaven. He appears, okay?

… we shall be like him; for we shall see him as he is. 

1 John 3:2. Now, what in the world does this “be like him” mean? 

Well, John 6:40 opens it up for you plain as day. 

John 6:40  And this is the will of him that sent me, …

That’s Yehovah. Father God Yehovah’s will.  

John 6:40  … that every one which seeth …

What’s the word seeth? It’s Strong’s 2334. “Theoreo.” Be a spectator, to gaze on, to behold, to view. Okay. To see. You got to see it. Alright. 

John 6:40  … every one which seeth the Son, …

So, when you see him in the clouds, it’s him in the clouds. When it says his sign, it means a miraculous sign. He appears in the clouds. It’s doesn’t mean that it’s a Columbia motion picture screen of him. It’s him, okay? The literal risen Christ is what you’re going to see in all his glory.

John 6:40  … which seeth the Son, and believeth on him, …

It’s only going to apply to the believers, so if the non-believers happen to see him, they’re probably going to start with “… have the rocks fall on me and hide me from his face.” You know. 

John 6:40  … believeth on him, may have everlasting life: and I will raise him up at the last day. 

So, they’re getting raised up. It doesn’t have the same thing to do with eternal life. When Yeshua rose from the dead, I assume he had eternal life. 

Hebrews 9:27  And as it is appointed unto men once to die, … 

And he didn’t raise right up. It was like a 40-day delay. And he went up on a cloud as they do in the rapture. They go up on the clouds of heaven, okay? 

John 6:40  … every one which seeth the Son, and believeth on him, may 

have everlasting life: … 

Where do we see this happen? You see, this is where they’re covering it up, because they want you to not understand that, if you are a believer in Yeshua, and he calls you his brethren, and you have his Holy Spirit, and he’s in you, and you’re in him, and you worship him, and he is the king of Israel, of the tribe of Judah, of one of the 12 tribes, and he’s the Son of God, and he’s a High Priest in the order of Melchizedek, how can you be in him, and not be in Israel? Impossible. The church is feeding you malarkey. Manure makes the flowers grow, and churchianity makes them overflow. Everything there is bad fruit. It’s a bad tree, just giving you bad fruit. It has no good fruit. 

Zechariah 12. This is the big siege. 

Zechariah 12:5  And the governors of Judah …

The governors of Judah are the judges of Judah. The country will be run by judges again as per Isaiah 1. 

Isaiah 1:26  And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 

The judges are prophets, and there’s only two prophets to come – the two witnesses. The last two prophets were John the Baptist and Yeshua. Yeshua was a prophet and much more, but don’t take away from him the fact that he was also a prophet. Many, many, other things, but he was still also a prophet. Don’t take that away.

Zechariah 12:5  … And the governors of Judah [Hudah] shall say in their heart, The inhabitants of Jerusalem [Yerushalayim] shall be my strength in the LORD of hosts their God [Yehovah/YHVH of armies their Elohim]. 

Well, the inhabitants of Jerusalem are their strength, you know, so obviously, there’s a lot of Jewish believers, Messianic Jews, in Jerusalem, which is not the case today. 

Zechariah 12:6  In that day will I make the governors of Judah like an hearth of fire among the wood, …

Who do you know has fire coming out of their mouth?

Zechariah 12:6  … and like a torch of fire in a sheaf; …

So, who do you know has fire coming out of their mouth? He says it twice because there’s two witnesses. And when it says fire, it could also be lightning that would also result in fire. Well, I guess, we’ll have to wait and see on that one, or the LORD will have to reveal it before.

Zechariah 12:6  … and they shall devour all the people round about, on the right hand and on the left: and Jerusalem [Yerushalayim] shall be inhabited again …

It doesn’t say this. It says remain inhabited. 

Zechariah 12:6  … shall be inhabited again remain inhabited in her own place, even in Jerusalem. 

And it goes on. I’m gonna drop down. I’m not gonna read the whole thing. You can read Zechariah 12. It’s a key chapter in prophecy that the church never bothers teaching. 

Zechariah 12:10  And I will pour upon the house of David [Daviyd], and upon the inhabitants of Jerusalem [Yerushalayim], the spirit of grace and of supplications: …

Okay. Now, they’re believers. God doesn’t pour his Spirit out on people, and they remain non-believers or whatever. They’re believers, okay? And next, what do you see? So, now they’re believers. The next thing you see …

Zechariah 12:10  … and they shall look …

And the word look is Strong’s 5027. It means to look. That’s the word. “Nabat.” Look. 

Zechariah 12:10  … and they shall look upon me whom they have pierced, …

So, who do you think it is, when they stuck a spear in his side when he was hanging there, and water and blood came out? Who do you think that was? That’s Yeshua, whom they have pierced.

Zechariah 12:10  … and they shall mourn for him, as one mourneth 

for his only son, …

Now, you’ll see that at the end of Zechariah 12, they mourn. 

Zechariah 12:10  … and shall be in bitterness for him, as one that is in bitterness for his firstborn. 

And then it goes on and says … 

Zechariah 12:11  In that day shall there be a great mourning in Jerusalem [Yerushalayim], …

So, you got the mourning here, too. 

So, as soon as they lay siege to attack us, the government is gone. It’s not here. The two judges or the two witnesses are here, apparently running Israel. And they burn the enemies up on the right hand and on the left hand. And then we get Greater Israel back, apparently, although maybe this stuff in Africa, not yet. I don’t know. Maybe they’re not involved in this, and it comes later, or they are. But definitely on the right hand side, but anyway. It says the right and the left, but the left stops at the Red Sea, and then it continues. The covenant in Genesis 15 covers much of Africa, but we’ll soon see. 

So, some of the countries prophesied in the covenant in Genesis 15, I believe, would be fighting us in the Great Day of the LORD, and I think we might get that back later. That’s how it looks to me. But we’ll see. Maybe it appears that way because we only get part of those countries back, because it’s from the Nile east. So, that might be the other explanation. So, then, we do get it. That’s probably a better explanation. We get part of them, anyway. That’s a better explanation, I think, because it says, “… get the enemies on the right hand and the left hand.” Of course, if they don’t come to lay siege to Jerusalem and shoot her, that wouldn’t get it. But moving along, I’m not here to dissect that. It’s good to dissect it, and I did a little bit, but I don’t want to dwell on it. 

So, what’s in the middle between where we are now and this? Well, the government of Israel doesn’t seem to be around. I imagine the yoke, the internal yoke, that you could read about in Ezekiel 34, is taken off our neck. When this happens, the yoke of the foreigners gets taken off our neck. The tribes are not back yet. The Second Exodus has, in fact, gotten back yet. I don’t know if we have a temple. We probably have the Tabernacle. Malachi 3 has probably happened.  Maybe not. No, no. I don’t know. I don’t know. Maybe. Maybe not. I don’t know. 

We’ll cover Malachi 4 which is a depiction of the same thing from a different perspective, okay? 

Malachi 4:1  For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: …

Now, that appears to me that the two witnesses burn up the government of Israel that are oppressing the people – the rabbis, and the false teachers, and that kind of thing. 

Malachi 4:1  … and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts [Yehovah/YHVH of armies], that it shall leave them neither root nor branch. 

It says the day cometh, and in Zechariah 12, it repeatedly says in that day, in the day, in that day, in that day. So, it’s the same thing. And that’s Jacob’s trouble.

Jeremiah 30:7  Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

So, you always want to read Jeremiah 30 with that which talks about the birth pangs and Jacob’s trouble.

Malachi 4:2  But unto you that fear my name shall the Sun [S-u-n] of righteousness [that’s Yeshua] arise with healing in his wings; …

It doesn’t say wings. It says extremities. That’s where the tzitzis were placed on the clothing back then – on the extremities. 

And the command to wear the tzitzis is for all generations. So, I don’t wear it 24/7, but I put it on at times during the day. It’s to remind you of the law and the 

covenant, and it also makes you self-conscious about how you behave in public, too, because you’re supposed to be following the law. 

Now, they’re supposed to be on the four corners of the garment. So, since we don’t have corners in the garment, we put this piece on. 

Now, it’s hot. This is made out of wool. These are the better ones, and I can assure you – it’s making me uncomfortable. I took my hat off even, and it’s not that hot out yet. So, I’ve ordered some of these that have a T-shirt. They’re a T-shirt made out of cotton, and they have corners that cut them, corners at the bottom like. 

This one came without a blue thread, but you’re supposed to have a blue thread in there. So, the rabbis teach them that you don’t have to put the blue thread in because we don’t know what shade or color of blue we’re supposed to use which is, you know, one of the most idiotic things I could imagine telling the people, but that’s what they tell them. I think my blue thread here is holding up or not. Yeah. It seems to be. So, it comes with just the white threads. So, I take a blue thread, and I put it in there, and I make it kosher. My version of kosher, not theirs. 

I also bought some of these tzitzis that are on a metal key hook. These T-shirts, you wash very rarely, because they’re wool. You’ve gotta use Woolite. I rarely do that, but with the cotton ones, you wash them frequently like an under shirt. So, I’m just gonna clip the tzitzis on and off, so they can be washed easily. And then, this clips the tzitzis back on. So, I got a few pairs of those with the metal clip. The metal clip is not mixing linen and wool or anything like that. 

So, if the law is not dead, which it’s not, and that’s a commandment for all generations, tell me why you shouldn’t do it? Okay. You observe Shabbat but you won’t do the tzitzis. I don’t understand. 

Malachi 4:2  But unto you that fear my name …

Those are the believers, the same thing again. Why would they fear his name if they weren’t believers?  

Malachi 4:2  But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; …

What is the word for healing? Strong’s 4837. “Marpe.” It means healthy, healing, cure. Let’s see what the other translators have to say. Properly, curative, that is literally concretely, a medicine, abstractly a cure, figuratively concretely deliverance. It’s a deliverance, a healing. But see, what you’re getting healed from is old age and death, okay?

Malachi 4:2  … But unto you that fear my name shall the Sun of righteousness arise …

Let’s look at that word. Rise, come forth, break out, arise, rise up, shine. It’s not coming down to earth. He’s not coming back to earth. Arise is up. He’s appearing in the clouds. 

Malachi 4:2  … with healing in his wings extremities; …

Now, that’s to show you it was Yeshua, because when the woman of the issue of blood touched his tzitzis, the tassels, she got healed. It’s a play on that. Now, when this in Malachi 4:2 was written, Yeshua hadn’t done it yet, but Yehovah knew he would do it, so it’s twice in the word.

Malachi 4:2  … and ye shall go forth, and grow up as calves of the stall.

It doesn’t say that. It says frolic around like a calf of the stall. It’s the baby calf that jumps and bucks and stuff like that. You’ll be young again. When you see him, you’ll be having eternal life. When you see him, you shall be like him. You will have eternal life. That’s what this is telling us. 

John 6:40  And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 

John 6:40 is very explicit. The church is covering this up, because they don’t want you to know that. If they did, who the heck wouldn’t want to be in Jerusalem for that? Duh. Let’s say that again. If the church knew this, who the heck wouldn’t want to be in Jerusalem for this event? Duh. Let’s say it again. If the believers knew this, who the heck wouldn’t want to be in Jerusalem for this event? Duh. Did I get my point across? Like the Blackjack dealers, you know. I’m not hiding nothing. It’s right there. 

What happens next?

Malachi 4:3  And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, … 

This is Zechariah 12. They get burned up. The two witnesses on the right hand and the left hand. The enemies get burned up. 

Malachi 4:3  … saith the LORD of hosts [Yehovah/YHVH of armies]. 

What does he say next? 

Malachi 4:4  Remember ye the law of Moses my servant, 

And in the law of Moses his servant, he tells us to remember. We’re supposed to wear the tzitzis on the extremities of your clothing. Oh, but we’re not going to do that. But we’ll observe Shabbat, okay? We’ll just take from the law what we want, you know. I’m playing hard with you now. I don’t wear them all the time, okay? It’s hot outside. If I go outside, I’m gonna sit in the yard by myself or my wife’s here, and, you know, the dogs are around me. It’s too hot. It’s wool in the winter. This is nice. It keeps you warm, and you put a shirt over this. It helps you stay warm. It’s sort of like wearing a sweater or a poncho sweater. But as soon as I get those T-shirts (I’m hoping I’ll have them Sunday or Monday), I’ll be better off. They’re expensive, though, so I didn’t get that many of them, but I don’t know. I can’t. I got six, I think. I wish I got 14, but they’re expensive. So, it might be a load on Rivka. I don’t know. 

Malachi 4:3  And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts [Yehovah/YHVH of armies]. 

Malachi 4:4  Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

Malachi 4:5  Behold, I will send you Elijah [Eliyah] the prophet before the coming of the great and dreadful day of the LORD [Yehovah]: …  

Now, there’s nowhere that I ever read that one of the witnesses has the spirit of Elijah, but he’s referred to as Elijah. He does the work like Elijah. I imagine that’s what it’s about, okay? There was a small amount of true believers when Elijah was doing his work. They were attending the school of prophets and stuff like that.

Malachi 4:5  … I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD [Yehovah/YHVH]: 

Malachi 4:6  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. 

This would take us into Ezekiel 37, the dry bones. I’m not going there today. I’m going to go back a chapter to Malachi 3 to give you some insight.

Malachi 3:1  Behold, I will send my messenger, and he shall prepare the way before me: …

The word for messenger is “malak.” It’s a play of words on the book “malak.” It’s called Malachi in English. It’s “malak” in Hebrew. 

Malachi 3:1  … and he shall prepare the way before me: …

That’s what Elijah did. John the Baptist was sort of a manifestation type of Elijah, but he didn’t do the work, okay? The next one will succeed. 

Malachi 3:1  … and the Lord [adon], whom ye seek, shall suddenly come to his temple, …

In New Jerusalem, there is no temple. This is not Yeshua. This is the glory of God of Israel. He’s Michael, the angel that was in the wilderness for Moses and Aaron. God put his name, Yehovah, in this angel so he could receive offerings for Yehovah and so forth. 

Malachi 3:1  … whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts [Yehovah/ YHVH of armies]. 

Malachi 3:2  But who may abide the day of his coming? and who shall 

stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Malachi 3:3  And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the Levites], …

So, he’s burning the dross out of them. Shall purify. What does that mean? It means that he’s teaching them the true gospel. That’s what that means. And they’re walking in the true gospel.

Malachi 3:3  … he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD [Yehovah/YHVH] an offering in righteousness.  

So, they probably have the Tabernacle now, which 2 Maccabees 2 says they’ll have. And that will bring them into the blessings of the law. And then, I believe, the Tabernacle, the next temple rather, will come after that.  (See “Summary of What We Know About Next Temple – Ezekiel’s Temple” for teaching on 2 Maccabees 2 and the Tabernacle.) 

Malachi 3:3  … he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD [Yehovah/YHVH] an offering in righteousness.  

We go back one chapter really quick to Malachi 2, and we read about the covenant that he made with Levi and the priests, the Kohanim, and God doesn’t break covenants. People do. And this one with the spirit of Elijah is bringing the Levites back to Yehovah. No more breaking the Torah. No more sinning. And then, the covenant has never gone away. It’s the Levites and the Kohanim that went away. When they come back, then the covenant applies. 

Malachi 2:1  And now, O ye priests, …

You Kohanim, the descendants of Aaron, which, as you know, I’m one of. 

Malachi 2:1  … this commandment is for you. 

Malachi 2:2  If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts [Yehovah/YHVH of armies], I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. 

The word for blessings is “berakah.” Okay, it’s a blessing word. So, I guess he’s saying, when they bless things, it’s gonna actually be a curse.

Malachi 2:3  Behold, I will corrupt your seed, …

That’s children, offspring. 

Malachi 2:3  … and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. 

That means that they are gonna go into captivity. 

Malachi 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, …

There it is. Boom! A covenant with Levi. How about that. The Church doesn’t teach that. What does it leave them?

Malachi 2:4  … And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts [Yehovah/YHVH of armies]. 

Malachi 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name. 

Proverbs 9:10  The fear of the LORD [Yehovah/YHVH] is the beginning of wisdom: …

It’s a good thing.

Malachi 2:6  The law of truth was in his mouth, and iniquity [lawlessness] was not found in his lips: he walked with me in peace [in shalom] and equity, …

Straight, level. He wasn’t trying to deceive people, that kind of thing.

Malachi 2:6  … he walked with me …

The word walk is Strong’s 1980 – to go, to walk. He was with God. The Levites were with God.

Malachi 2:6  … in peace and equity, …

Straightness, flat, level.

Malachi 2:6  … and did turn many away from iniquity [lawlessness]. 

Now, he goes on.

Malachi 2:7  For the priest’s lips [the Kohanim’s lips] should keep knowledge, …

The Kohanim were also Levites but they’re descendants of Aaron, so they’re sort of like a higher level of Levites, you would say.   

Malachi 2:7  … and they should seek the law at his mouth: …

The people seek the law at the mouth of the Kohanim. 

Malachi 2:7  … for he is the messenger [the “malak”] of the LORD of hosts [Yehovah/YHVH of armies]. 

Now, the word for law is Strong’s 8451. Okay, the Torah, alright? So, there’s this covenant that the people seek the law at the mouth of the Kohenim and the Levites and stuff. So, this Malachi 2 is showing you – the one that’s referred to as Elijah is restoring the Levites and the Kohanim back into the covenant that God had. The church won’t even talk about this covenant. And also, in the scriptures several places, it says where God will accept you, pertaining to Israel. God doesn’t accept them till they come to Israel. So, where does that leave the church, not being Levites, not being Kohanim, not being in Israel where he accepts them? It matches their false doctrine. That’s where it leaves them. I deliver it to you on a make-believe silver platter. 

Answering questions in the chat: Every eye shall see him, but only the believers shall be changed. But when you read Zechariah 12, it doesn’t appear that the whole world sees this. But in any event, just those there do. Maybe that’s because those that have the true gospel are there. 

Apparently, animals used to talk to us, and I believe they will again. At the end of Gog and Magog, he makes an offering, a sacrifice, for the animals, and it’s got blood in it, and it’s a blood sacrifice. He’s making a covenant with them, and they will submit to us again like they used to, and they will possibly talk to us again, 

too. 

Revelation 1:7  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 

So, in this particular place, people are wailing, crying. Wait. Check the language. Okay, I caught them in a lie. Let’s read this, what it really says.

Revelation 1:7  Behold, he cometh with clouds; … 

Let’s look at that. Cometh with, or it could be among the clouds, which is joined, occupying, intermediate position, between. So, that’s how Strong’s got it – occupying, an intermediate position. So, he comes in the clouds is probably a better way or where the clouds are, which is in the sky, which is what I was telling you. 

Revelation 1:7  … and every eye shall see him, and they also which pierced him: …

Okay, let’s break the language down and cut through the traps they set for us. Every eye shall see. Let’s see if the word see … It’s a takeoff from the word optimal, like optometrist, ophthalmologist. So, it has a see kind of thing, you know, the vision type of thing. So, every eye shall see him, and they also which pierced him. Let’s read that better. No. It means whoever. So, the real meaning here is … It says they also. The word also is added into it, so what it’s saying is – and they which pierced him. But it’s still not … It’s whoever pierced him which is the Israelites pierced him and all.

Revelation 1:7  … and all kindreds of the earth shall wail because of him. Even so, Amen. 

The word for kindred is a deception. It means a tribe. So, let’s get this straight. And all tribes of the earth. No. It means the land. “Ha erets.” It’s the land word. It’s taken from the Hebrew. Remember, it was originally written in Hebrew. “Ha erets” shall wail. The word wail was mourned because of him. Even so. So, this is just telling us again, Zechariah 12. It’s the same thing. He comes in the clouds. Every eye shall see him. And the word for every is all, the whole. Or even better. It could be each or every. It could be each eye. It’s talking about those that are in the land, the tribes that are in the land. They’re going to see him. That’s what it’s talking about. The only tribes that are here in the land are really Judah and Levi and maybe a little Benjamin or something, not much. It’s just another one. Saying 

the same thing, kids, same thing. 

And this is a monumental event. This is the great hope, and this could happen next week. There’s not much that has to happen before Zechariah 12. The two witnesses have to start working openly, and the yoke that the government has on us has to be gone. It could be like that. (Moshe snaps his fingers.) It’s good news. You should rejoice. This is the true gospel. See what garbage the rabbis are teaching? See what garbage the churches are teaching? You should be rejoicing. I’ve got the scriptures on my side. 

Why wouldn’t the people want to come here? Think about it. To the Jew first and then the Greek. The eternal life is coming first to the Jews that are here. That’s where he accepts them. So, that’s it kids. You want to shoot the message, then you’re going to do it. I mean, spiritually, but I’m just giving you the scriptures, and making it translate, work, and showing you what’s going on. Only those that see him, that believe, are going to have eternal life. Only those.