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I\u2019m going to do a series on covered up doctrines in the Bible that the churchianity people have covered up and concealed, predominantly with their translations. <\/p>\n\n\n\n

Quickly on the translations. I have studied English translations. I have looked into the Latin translations. I have one. I\u2019ve used it. I have a Latin dictionary. It\u2019s helpful but it\u2019s not needed. It\u2019s an intermediary, going from a translation to a translation. <\/p>\n\n\n\n

I don\u2019t believe this Latin Vatican thing is a real translation from the Hebrew or anything like that. I don\u2019t believe it. I\u2019ve used the Greek New Testament. There\u2019s different versions of it. A lot of people like the Swete Greek New Testament. You\u2019ve gotta get the underlying manuscript that goes back to about 1550. The more modern version of King James is about 1882. There\u2019s a 1611. There\u2019s a few versions of it. Honestly, I\u2019ve sat there with the 1611 and the 1882, and I\u2019ve gone back and forth with it, and you can use either one, as far as I\u2019m concerned. The 1882 one reads easier than the 1611, but the manuscripts are the same. <\/p>\n\n\n\n

So then, after that, you get into the revised standard (RSV), and that uses this new manuscript on the New Testament side, not on the Old Testament side. They dug this new manuscript out of some garbage pail or some church buildings in Israel, and there\u2019s two versions of it. It\u2019s junk. It\u2019s just twisting the scriptures. <\/p>\n\n\n\n

So, I would say, avoid anything newer than the King James, because in the New Testament, it\u2019s gonna use this junk manuscript. Even the experts have defined this manuscript as being a piece of junk, so what do you want to use it for? <\/p>\n\n\n\n

Is the King James a good translation? No, it is not. Did people intentionally try to twist and turn it for their own deceptive reasons? Yes. And we\u2019re going to be showing you that today. Can you cut through it? Yes. What\u2019s the best way to cut through it? Download e-Sword.net.\u00a0<\/p>\n\n\n\n

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You can see here, there\u2019s the King James text, and it has Strong\u2019s numbers next to most words.<\/p>\n\n\n\n

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Now, when you hit the Strong\u2019s number, you see another screen opens with definitions from various churchianity experts, I might add, on the Greek.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The problem with Strong\u2019s is he\u2019s good in a funny way. He gives you so many meanings, you don\u2019t know if you\u2019re coming and going, but the good real meanings are in there. If you\u2019re buying a Strong\u2019s concordance, you got to get the original older one. They started making modern revised ones around 1897 or 1990 something, and whenever you hear about them doing that, revising and making it easy to use and making it more accurate, they\u2019re twisting more. That\u2019s all they\u2019re doing, okay?<\/p>\n\n\n\n

So, the King James is definitely a Catholic inspired, twisted doctrine bending translation. Is this true for the other English translations that go back all the way to Tyndale in the 1500s, the Geneva Bible of 1599, and you can take it all the way back to Wycliffe, I think, in the 1300s? Yeah. They\u2019re all about the same. <\/p>\n\n\n\n

To say the King James went back into the Greek and the Latin and the Hebrew and came up with this translation is a load of garbage. They basically based it all on Wycliffe. And Tyndale basically based it on Wycliffe. Now, Wycliffe was the first one, so you have to think Wycliffe was actually doing it. And let me see if I can get you some Wycliffe. I\u2019ll look on the screen and see what that actually looks and reads like. I could read it, but it slows me down by, you know, threefold, probably maybe twofold, so I don\u2019t like spending any time using it like that, because it\u2019s too much trouble. But I think I have a version of it. Somebody revised the Wycliffe in 2014. Let\u2019s take a look at that real fast and see if it\u2019s any good. I don\u2019t think I ever really tested this. <\/p>\n\n\n\n

Okay, let\u2019s use my favorite test for these characters \u2013 Daniel 9:24 \u2013 and see if it has seventy weeks or seventy seventy like the Hebrew. \u201cseventy weeks.\u201d Now, nobody went and did the work in the Hebrew if they said that. Even goes further to say, \u201cseventy weeks,\u201d and they add the words in of \u201cyears.\u201d So this thing\u2019s a piece of junk, okay? We don\u2019t even need to worry about that anymore.<\/p>\n\n\n\n

Let\u2019s go back to the original Wycliffe which comes in at the year 1395, which I think is pretty much it for the old ones. And it, of course, fails in the translation. Daniel 9:24 reads seventy wooks of years. Alright. I\u2019m gonna put this up on the screen and you can see what the language looks like. It\u2019s horrible, okay? And it\u2019s got the errors in it right there.\u00a0<\/p>\n\n\n\n

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There\u2019s only been one that doesn\u2019t do the seventy weeks, and that\u2019s Smith\u2019s Literal Translation. She\u2019s got a lot of other errors, but the reason it didn\u2019t get obliterated is because she self-published it. So, the publishing houses are crooks that work for the churchianity syndicates. You know. They\u2019re all in it with them. So, if you were a publishing house, and you started publishing the true gospel, anything that came out of your publishing house would be cut off from the churches. You would be an apostate, a false doctrine spreader, an antichrist, a beast, you know. They\u2019d get rid of you. Okay. <\/p>\n\n\n\n

So, you can see here, if you look at verse 24, it says seventy seventy. She\u2019s got it right, but she has many other errors.\u00a0<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

(https: \/\/ studybible. info\/ JuliaSmith\/ Daniel% 209<\/a>)  (remove the spaces to get the link)<\/p>\n\n\n\n

So, the only reason you see these different doctrines published like here with her is because she self-published it. If I self-publish a translation, the same thing. I just go to a publishing guy that doesn\u2019t care about this, and I put it out there. It\u2019s just like I do on the internet, you know? I\u2019m doing it. I\u2019m not following the doctrines of these characters. <\/p>\n\n\n\n

Okay. So, all the English translations stink. And I\u2019ve covered this many times. The New Testament was originally written in Hebrew. They worked it back to Hebrew. They took the Greek word in the New Testament with the concordance to examine where that word was used in the Greek Septuagint. The Septuagint was some years before Yeshua came, written in Greek, just the Old Testament. So, they find the Greek New Testament word, look for it in a concordance in the Septuagint, the Old Testament, and then they looked to see what word, the Greek word in this Septuagint, was replacing in the Hebrew, and they took that Hebrew word, and stuck it into the New Testament. So, they converted the New Testament back to Hebrew this way, which was very clever. <\/p>\n\n\n\n

Now, there\u2019s a guy that did it that did it honestly that\u2019s called Salkinson. I believe he did it honestly. And you can get that for free on e-Sword.net as one of the translations they have. And it doesn\u2019t have any Strong\u2019s numbers. Somebody would do good to do that, but the publishing houses will never publish it. Probably people did it, and they\u2019re just never going to publish it, you know, because they don\u2019t want you to know that. So, all the crazy things in the New Testament that you didn\u2019t understand, it didn\u2019t make sense, like a camel going through the eye of the needle, when they worked it back into the Hebrew, then all these problems went away, and it made sense.<\/p>\n\n\n\n

So, that\u2019s available, also, for free on e-Sword.net, and you could use it, but you <\/p>\n\n\n\n

got to have the knowledge of Hebrew to make heads or tail out of that. It doesn\u2019t have any translation ability and that type of thing. It was Salkinson with another guy \u2013 I think his name was Ginsburg. There\u2019s more modern versions of it that stink. The English versions of the Septuagint stink \u2013 the ones I could find. The big popular one is Sir Lancelot Brenton. He did it in the 1800s. Zondovan published it. It\u2019s a real piece of garbage. It\u2019s a five-star piece of junk, real junk, you know, right out of the pit. Forget about it. It\u2019s a waste of your time. Again, if they\u2019re published by the Christian publishing houses, they\u2019re gonna be garbage, okay? <\/p>\n\n\n\n

I haven\u2019t really scoured the hills looking for one, but I don\u2019t think there\u2019s any. I think what you really would have to do is get one that\u2019s not been altered in the Greek. It would take a little bit of research to see which is considered the best Greek manuscript, and see if they have it with Strong\u2019s numbers. Let me think. I can look. <\/p>\n\n\n\n

Does this exist? There\u2019s something here. Let me think. I\u2019m going to look at it. Maybe it does\u00a0exist. It\u2019s a Greek \u2026 Yeah. It\u2019s a Greek Septuagint. We\u2019ve got to assume they have the right \u2026 Well, this is an interesting work. I\u2019ll bookmark this. He has Strong\u2019s numbers next to the Greek, and they\u2019re clickable. Let me try a couple of words and see if I can figure anything out here. Well, this is what it looks like. It\u2019s all Greek. It\u2019d be very difficult to work through.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

About 40 years ago, I started teaching myself to read Greek, and I gave it up. I didn\u2019t bother with it. You can spend a few days, and you\u2019ll learn enough about the Greek alphabet to look words up in the concordance or a lexicon, but you can just get the Strong\u2019s numbers. <\/p>\n\n\n\n

So, they were concealing a lot from the Septuagint from people. Just because <\/p>\n\n\n\n

somebody did a work, then you got to be careful and make sure you did a good work, he didn\u2019t do an evil work. It\u2019s got a lot of evil works out there. So, that\u2019s how they work the New Testament back to the Hebrew. So, they are not trying to help people understand what\u2019s really said in these translations, for these works. They\u2019re not. They\u2019re trying to hide it, okay.<\/p>\n\n\n\n

So, now we\u2019ll go cover some new light I discovered this morning. <\/p>\n\n\n\n

Colossians 3:1  If ye then be risen with Christ, \u2026<\/em><\/strong><\/p>\n\n\n\n

Now, let\u2019s look at the words risen with Christ. That\u2019s the Strong\u2019s Greek 4891. They ran a bunch of words on, and it means raised up. Spiritual resemblance of his resurrection. That\u2019s a church version. Basically, it\u2019s a raise up word.  <\/p>\n\n\n\n

Colossians 3:1  \u2026 If ye then be risen with Christ, seek those things which are above, where Christ sitteth \u2026<\/em><\/strong><\/p>\n\n\n\n

So, he\u2019s basically saying, \u201cIf you\u2019re with him, and he\u2019s seated at the right hand of God the Father in Heaven, until Yehovah makes his enemies a footstool, so seek the things that are up in heaven, because you\u2019re with Christ.\u201d He\u2019s talking like that. <\/p>\n\n\n\n

Colossians 3:1  \u2026 where Christ sitteth on the right hand of God. <\/em><\/strong><\/p>\n\n\n\n

Christ means the Messiah, Mashiach, the anointed one. <\/p>\n\n\n\n

Colossians 3:2  Set your affection on things above, not on things on the earth. <\/em><\/strong><\/p>\n\n\n\n

So, don\u2019t build your wealth and riches up on earth. Bear good fruit, and you\u2019ll have your rewards in heaven. If you\u2019re not going to bear good fruit, you may make it there, but you\u2019re not gonna have great rewards up there. <\/p>\n\n\n\n

Colossians 3:3  For ye are dead, and your life is hid with Christ in God. <\/em><\/strong><\/p>\n\n\n\n

When you\u2019re dead, it\u2019s in the flesh you\u2019re speaking here. He\u2019s talking spiritually.<\/p>\n\n\n\n

Colossians 3:3 \u2026 and your life is hid with Christ in God.<\/em><\/strong><\/p>\n\n\n\n

So, the people in the world aren\u2019t going to know you\u2019re with Christ, but God will, the angels will. You hope. You don\u2019t know that. <\/p>\n\n\n\n

Colossians 3:4  When Christ, \u2026<\/em><\/strong><\/p>\n\n\n\n

Or the anointed is what it\u2019s really saying. <\/p>\n\n\n\n

Colossians 3:4  \u2026 who is our life, shall appear, <\/em><\/strong><\/p>\n\n\n\n

Let\u2019s break these words down. \u201cWhen Christ, who is our life.\u201d What\u2019s the word for life? Life, living, existence, solely in the Greek. Okay. It means life. So, it\u2019s saying, when the Messiah, who is (that\u2019s added in \u2013 the words who is), who is. So, it\u2019s saying, when Messiah our life, shall appear. Now, let\u2019s focus heavily on the word appear which is Strong\u2019s 5319. To bring to light, to set in a clear light, to manifest or display. Now, let\u2019s get some other interpretations. What does Strong\u2019s say about this word? Strong\u2019s 5319. To render apparent, appear, manifest. Okay. And Thayer? What does he say? To make manifesto, visible, to make actual, invisible. Okay. <\/p>\n\n\n\n

So, their choice of the word appear is a reasonably decent word. But you\u2019re gonna have a tendency to get taught that means when he comes in Revelation 19 with New Jerusalem to reign on earth for a thousand years which he will do, but that\u2019s not the correct meaning of this word. It means to make visible, okay? So, this make visible thing is essentially the sign, the miraculous sign, of the Son of man in the sky that appears in the scriptures several places. And I\u2019m gonna try to show you that right now. And you\u2019ve got to be a good Bible lawyer, okay, and understand what is the second coming, where it comes down to earth from New Jerusalem, and what is him appearing in the heaven, in the skies. You\u2019ve got to understand this, too. They\u2019re two separate different things, and the time span between them will be in excess of a thousand years.<\/p>\n\n\n\n

We can start with Matthew 24:30.<\/p>\n\n\n\n

Matthew 24:30  And then \u2026<\/em><\/strong><\/p>\n\n\n\n

When you read the words starting like, \u201cAnd then,\u201d and then \u201cAnd\u201d in the next verse, verse 31, and you go down, and \u201cknew not,\u201d you know, it\u2019s like changing the subject, okay? He isn\u2019t talking parables here, but he makes it very difficult for you to understand it. And the problem is when you go to the top of Matthew 24. <\/p>\n\n\n\n

Matthew 24:1  And Jesus [Yeshua] went out, and departed from the temple: and his disciples [who became the apostles] came to him for to shew him the buildings of the temple. <\/em><\/strong><\/p>\n\n\n\n

Matthew 24:2  And Jesus said unto them, See ye not all these things? verily <\/em><\/strong><\/p>\n\n\n\n

I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. <\/em><\/strong><\/p>\n\n\n\n

Okay, they came to show him what? To show him the buildings (plural) of the temple. So, that would include the wall of the temple. So, Yeshua said it would all be thrown down. So, when you see what they call the Wailing Wall, the Holy Wall in Jerusalem, since Yeshua is not a false prophet, this wall would have been thrown down. That is indeed the wall from the Roman fort, Fort Antonius, or Fort Antonia, that was right next to the temple. Yeshua didn\u2019t care about a Roman fort. That\u2019s what they\u2019re calling the Holy Wall. They use that to show that Yeshua was not a prophet, was not the Son of God, was not the Messiah, because the wall was still standing. Yeah. Nonsense. But that\u2019s what these false teachings are based on. <\/p>\n\n\n\n

So, let me jump down to verse 30. <\/p>\n\n\n\n

Matthew 24:30  And then shall appear \u2026<\/em><\/strong><\/p>\n\n\n\n

This is a switch in the subject, and it could be a time switch. It may not be.  <\/p>\n\n\n\n

Oh, I didn\u2019t finish. We\u2019ll go back to the top. <\/p>\n\n\n\n

Matthew 24:2  \u2026 There shall not be left here one stone upon another, that shall not be thrown down. <\/em><\/strong><\/p>\n\n\n\n

Matthew 24:3  And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be?\u2026<\/em><\/strong><\/p>\n\n\n\n

It\u2019s probably referencing to the stones being thrown down.<\/p>\n\n\n\n

Matthew 24:3  \u2026 and what shall be the sign of thy coming, \u2026<\/em><\/strong><\/p>\n\n\n\n

That\u2019s another question.<\/p>\n\n\n\n

Matthew 24:3  \u2026 and of the end of the world? <\/em><\/strong><\/p>\n\n\n\n

The world translation stinks. It doesn\u2019t mean world. And they knew that. They put it in there. The word is \u201caion,\u201d and it\u2019s a time period. It means the age or the era. You can see here.\u00a0<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It doesn\u2019t mean world. It\u2019s a ridiculous translation. They did that to make you think it\u2019s after the Millennium and all that stuff. And it\u2019s NOT! These are the lies that the church is propagated through their publishing houses with lousy translations that twist the doctrines, okay? <\/p>\n\n\n\n

Matthew 24:3  \u2026 and what shall be the sign of thy coming, \u2026<\/em><\/strong><\/p>\n\n\n\n

The word for coming is Strong\u2019s 3952. It means a coming, an arrival, an event, being near, return. It could be a visible return. <\/p>\n\n\n\n

So, Matthew 24 is a confusing passage. It was meant to be that way. So, what it says is \u2026<\/p>\n\n\n\n

Matthew 24:30  And then shall appear the sign of the Son of man \u2026<\/em><\/strong><\/p>\n\n\n\n

It doesn\u2019t say he\u2019s coming down to the earth with New Jerusalem. It\u2019s a sign. Strong\u2019s 4592. Again, they\u2019re messing with the translation. It means a sign, a mark, a token, by which anything is known or distinguished. It could also mean appearance. <\/p>\n\n\n\n

Let me look at some other translations. American Standard reads \u2026  <\/p>\n\n\n\n

Matthew 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, \u2026<\/em><\/strong><\/p>\n\n\n\n

That\u2019s directly out of Zechariah 12. After they looked upon the one whom they have pierced, they mourned. That\u2019s what it is. <\/p>\n\n\n\n

Matthew 24:30  \u2026 and they shall see the Son of man coming in the clouds <\/em><\/strong><\/p>\n\n\n\n

of heaven with power and great glory. <\/em><\/strong><\/p>\n\n\n\n

They make it look like he\u2019s returning to earth. <\/p>\n\n\n\n

Matthew 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. <\/em><\/strong><\/p>\n\n\n\n

Okay. So, let\u2019s look at some other translations here. If I can find any that are any good. See, the sign of the Son of man is not the Son of man. It is. It\u2019s a miraculous sign, but it\u2019s not him coming down to earth. He appears in heaven as the risen Christ, and those that look upon him get changed. <\/p>\n\n\n\n

But let me get some other translations, and see if we could get any insights from any of these things. Usually you can\u2019t, but we could try. In the Latin, it says XXX. Sounds like Apache or something, but it\u2019s a sign of something. It\u2019s something called the literal standard. What does that say? Appear, the sign. See, all these translations are basically King James. Young\u2019s literal is a fraud. It\u2019s not literal. Alright. So, it\u2019s the sign of the Son of man that they\u2019re going to see, okay. A miraculous sign. <\/p>\n\n\n\n

Now, let me look up some scriptures. 1 John 3. <\/p>\n\n\n\n

1 John 3:2  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: \u2026<\/em><\/strong><\/p>\n\n\n\n

All makes sense. <\/p>\n\n\n\n

1 John 3:2  \u2026 but we know that, when he shall appear, we shall be like him; for we shall see him as he is. <\/em><\/strong><\/p>\n\n\n\n

1 John 3:3  And every man that hath this hope in him purifieth himself, even as he is pure. <\/em><\/strong><\/p>\n\n\n\n

This is the big hope. The church got you thinking the big hope is some kind of rapture. It\u2019s not what\u2019s going to go down. <\/p>\n\n\n\n

1 John 3:2  \u2026 and it doth not yet appear what we shall be: but we know that, when he shall appear, \u2026<\/em><\/strong><\/p>\n\n\n\n

That means appear. The sign of the Son of man in heaven. He appears, okay?<\/p>\n\n\n\n

\u2026 we shall be like him; for we shall see him as he is. <\/em><\/strong><\/p>\n\n\n\n

1 John 3:2. Now, what in the world does this \u201cbe like him\u201d mean? <\/p>\n\n\n\n

Well, John 6:40 opens it up for you plain as day. <\/p>\n\n\n\n

John 6:40  And this is the will of him that sent me, \u2026<\/em><\/strong><\/p>\n\n\n\n

That\u2019s Yehovah. Father God Yehovah\u2019s will.  <\/p>\n\n\n\n

John 6:40  \u2026 that every one which seeth \u2026<\/em><\/strong><\/p>\n\n\n\n

What\u2019s the word seeth? It\u2019s Strong\u2019s 2334. \u201cTheoreo.\u201d Be a spectator, to gaze on, to behold, to view. Okay. To see. You got to see it. Alright. <\/p>\n\n\n\n

John 6:40  \u2026 every one which seeth the Son, \u2026<\/em><\/strong><\/p>\n\n\n\n

So, when you see him in the clouds, it\u2019s him in the clouds. When it says his sign, it means a miraculous sign. He appears in the clouds. It\u2019s doesn\u2019t mean that it\u2019s a Columbia motion picture screen of him. It\u2019s him, okay? The literal risen Christ is what you\u2019re going to see in all his glory.<\/p>\n\n\n\n

John 6:40  \u2026 which seeth the Son, and believeth on him, \u2026<\/em><\/strong><\/p>\n\n\n\n

It\u2019s only going to apply to the believers, so if the non-believers happen to see him, they\u2019re probably going to start with \u201c\u2026 have the rocks fall on me and hide me from his face.\u201d You know. <\/p>\n\n\n\n

John 6:40  \u2026 believeth on him, may have everlasting life: and I will raise him up at the last day. <\/em><\/strong><\/p>\n\n\n\n

So, they\u2019re getting raised up. It doesn\u2019t have the same thing to do with eternal life. When Yeshua rose from the dead, I assume he had eternal life. <\/p>\n\n\n\n

Hebrews 9:27  And as it is appointed unto men once to die, \u2026 <\/em><\/strong><\/p>\n\n\n\n

And he didn\u2019t raise right up. It was like a 40-day delay. And he went up on a cloud as they do in the rapture. They go up on the clouds of heaven, okay? <\/p>\n\n\n\n

John 6:40  \u2026 every one which seeth the Son, and believeth on him, may <\/em><\/strong><\/p>\n\n\n\n

have everlasting life: \u2026 <\/em><\/strong><\/p>\n\n\n\n

Where do we see this happen? You see, this is where they\u2019re covering it up, because they want you to not understand that, if you are a believer in Yeshua, and he calls you his brethren, and you have his Holy Spirit, and he\u2019s in you, and you\u2019re in him, and you worship him, and he is the king of Israel, of the tribe of Judah, of one of the 12 tribes, and he\u2019s the Son of God, and he\u2019s a High Priest in the order of Melchizedek, how can you be in him, and not be in Israel? Impossible. The church is feeding you malarkey. Manure makes the flowers grow, and churchianity makes them overflow. Everything there is bad fruit. It\u2019s a bad tree, just giving you bad fruit. It has no good fruit. <\/p>\n\n\n\n

Zechariah 12. This is the big siege. <\/p>\n\n\n\n

Zechariah 12:5  And the governors of Judah \u2026<\/em><\/strong><\/p>\n\n\n\n

The governors of Judah are the judges of Judah. The country will be run by judges again as per Isaiah 1. <\/p>\n\n\n\n

Isaiah 1:26  And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. <\/em><\/strong><\/p>\n\n\n\n

The judges are prophets, and there\u2019s only two prophets to come \u2013 the two witnesses. The last two prophets were John the Baptist and Yeshua. Yeshua was a prophet and much more, but don\u2019t take away from him the fact that he was also a prophet. Many, many, other things, but he was still also a prophet. Don\u2019t take that away.<\/p>\n\n\n\n

Zechariah 12:5  \u2026 And the governors of Judah [Hudah] shall say in their heart, The inhabitants of Jerusalem [Yerushalayim] shall be my strength in the LORD of hosts their God [Yehovah\/YHVH of armies their Elohim]. <\/em><\/strong><\/p>\n\n\n\n

Well, the inhabitants of Jerusalem are their strength, you know, so obviously, there\u2019s a lot of Jewish believers, Messianic Jews, in Jerusalem, which is not the case today. <\/p>\n\n\n\n

Zechariah 12:6  In that day will I make the governors of Judah like an hearth of fire among the wood, \u2026<\/em><\/strong><\/p>\n\n\n\n

Who do you know has fire coming out of their mouth?<\/p>\n\n\n\n

Zechariah 12:6  \u2026 and like a torch of fire in a sheaf; \u2026<\/em><\/strong><\/p>\n\n\n\n

So, who do you know has fire coming out of their mouth? He says it twice because there\u2019s two witnesses. And when it says fire, it could also be lightning that would also result in fire. Well, I guess, we\u2019ll have to wait and see on that one, or the LORD will have to reveal it before.<\/p>\n\n\n\n

Zechariah 12:6  \u2026 and they shall devour all the people round about, on the right hand and on the left: and Jerusalem [Yerushalayim] shall be inhabited again \u2026<\/em><\/strong><\/p>\n\n\n\n

It doesn\u2019t say this. It says remain inhabited. <\/p>\n\n\n\n

Zechariah 12:6  \u2026 shall <\/em><\/strong>be inhabited again<\/em><\/strong> remain inhabited in her own place, even in Jerusalem. <\/em><\/strong><\/p>\n\n\n\n

And it goes on. I\u2019m gonna drop down. I\u2019m not gonna read the whole thing. You can read Zechariah 12. It\u2019s a key chapter in prophecy that the church never bothers teaching. <\/p>\n\n\n\n

Zechariah 12:10  And I will pour upon the house of David [Daviyd], and upon the inhabitants of Jerusalem [Yerushalayim], the spirit of grace and of supplications: \u2026<\/em><\/strong><\/p>\n\n\n\n

Okay. Now, they\u2019re believers. God doesn\u2019t pour his Spirit out on people, and they remain non-believers or whatever. They\u2019re believers, okay? And next, what do you see? So, now they\u2019re believers. The next thing you see \u2026<\/p>\n\n\n\n

Zechariah 12:10  \u2026 and they shall look \u2026<\/em><\/strong><\/p>\n\n\n\n

And the word look is Strong\u2019s 5027. It means to look. That\u2019s the word. \u201cNabat.\u201d Look. <\/p>\n\n\n\n

Zechariah 12:10  \u2026 and they shall look upon me whom they have pierced, \u2026<\/em><\/strong><\/p>\n\n\n\n

So, who do you think it is, when they stuck a spear in his side when he was hanging there, and water and blood came out? Who do you think that was? That\u2019s Yeshua, whom they have pierced.<\/p>\n\n\n\n

Zechariah 12:10  \u2026 and they shall mourn for him, as one mourneth <\/em><\/strong><\/p>\n\n\n\n

for his only son, \u2026<\/em><\/strong><\/p>\n\n\n\n

Now, you\u2019ll see that at the end of Zechariah 12, they mourn. <\/p>\n\n\n\n

Zechariah 12:10  \u2026 and shall be in bitterness for him, as one that is in bitterness for his firstborn. <\/em><\/strong><\/p>\n\n\n\n

And then it goes on and says \u2026 <\/p>\n\n\n\n

Zechariah 12:11  In that day shall there be a great mourning in Jerusalem [Yerushalayim], \u2026<\/em><\/strong><\/p>\n\n\n\n

So, you got the mourning here, too. <\/p>\n\n\n\n

So, as soon as they lay siege to attack us, the government is gone. It\u2019s not here. The two judges or the two witnesses are here, apparently running Israel. And they burn the enemies up on the right hand and on the left hand. And then we get Greater Israel back, apparently, although maybe this stuff in Africa, not yet. I don\u2019t know. Maybe they\u2019re not involved in this, and it comes later, or they are. But definitely on the right hand side, but anyway. It says the right and the left, but the left stops at the Red Sea, and then it continues. The covenant in Genesis 15 covers much of Africa, but we\u2019ll soon see. <\/p>\n\n\n\n

So, some of the countries prophesied in the covenant in Genesis 15, I believe, would be fighting us in the Great Day of the LORD, and I think we might get that back later. That\u2019s how it looks to me. But we\u2019ll see. Maybe it appears that way because we only get part of those countries back, because it\u2019s from the Nile east. So, that might be the other explanation. So, then, we do get it. That\u2019s probably a better explanation. We get part of them, anyway. That\u2019s a better explanation, I think, because it says, \u201c\u2026 get the enemies on the right hand and the left hand.\u201d Of course, if they don\u2019t come to lay siege to Jerusalem and shoot her, that wouldn\u2019t get it. But moving along, I\u2019m not here to dissect that. It\u2019s good to dissect it, and I did a little bit, but I don\u2019t want to dwell on it. <\/p>\n\n\n\n

So, what\u2019s in the middle between where we are now and this? Well, the government of Israel doesn\u2019t seem to be around. I imagine the yoke, the internal yoke, that you could read about in Ezekiel 34, is taken off our neck. When this happens, the yoke of the foreigners gets taken off our neck. The tribes are not back yet. The Second Exodus has, in fact, gotten back yet. I don\u2019t know if we have a temple. We probably have the Tabernacle. Malachi 3 has probably happened.  Maybe not. No, no. I don\u2019t know. I don\u2019t know. Maybe. Maybe not. I don\u2019t know. <\/p>\n\n\n\n

We\u2019ll cover Malachi 4 which is a depiction of the same thing from a different perspective, okay? <\/p>\n\n\n\n

Malachi 4:1  For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: \u2026<\/em><\/strong><\/p>\n\n\n\n

Now, that appears to me that the two witnesses burn up the government of Israel that are oppressing the people \u2013 the rabbis, and the false teachers, and that kind of thing. <\/p>\n\n\n\n

Malachi 4:1  \u2026 and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts [Yehovah\/YHVH of armies], that it shall leave them neither root nor branch. <\/em><\/strong><\/p>\n\n\n\n

It says the day cometh, and in Zechariah 12, it repeatedly says in that day, in the day, in that day, in that day. So, it\u2019s the same thing. And that\u2019s Jacob\u2019s trouble.<\/p>\n\n\n\n

Jeremiah 30:7  Alas! for that day is great, so that none is like it: it is even the time of Jacob\u2019s trouble; but he shall be saved out of it.<\/em><\/strong><\/p>\n\n\n\n

So, you always want to read Jeremiah 30 with that which talks about the birth pangs and Jacob\u2019s trouble.<\/p>\n\n\n\n

Malachi 4:2  But unto you that fear my name shall the Sun [S-u-n] of righteousness [that\u2019s Yeshua] arise with healing in his wings; \u2026<\/em><\/strong><\/p>\n\n\n\n

It doesn\u2019t say wings. It says extremities. That\u2019s where the tzitzis were placed on the clothing back then \u2013 on the extremities.\u00a0<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

And the command to wear the tzitzis is for all generations. So, I don\u2019t wear it 24\/7, but I put it on at times during the day. It\u2019s to remind you of the law and the <\/p>\n\n\n\n

covenant, and it also makes you self-conscious about how you behave in public, too, because you\u2019re supposed to be following the law. <\/p>\n\n\n\n

Now, they\u2019re supposed to be on the four corners of the garment. So, since we don\u2019t have corners in the garment, we put this piece on.\u00a0<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Now, it\u2019s hot. This is made out of wool. These are the better ones, and I can assure you \u2013 it\u2019s making me uncomfortable. I took my hat off even, and it\u2019s not that hot out yet. So, I\u2019ve ordered some of these that have a T-shirt. They\u2019re a T-shirt made out of cotton, and they have corners that cut them, corners at the bottom like. <\/p>\n\n\n\n

This one came without a blue thread, but you\u2019re supposed to have a blue thread in there. So, the rabbis teach them that you don\u2019t have to put the blue thread in because we don\u2019t know what shade or color of blue we\u2019re supposed to use which is, you know, one of the most idiotic things I could imagine telling the people, but that\u2019s what they tell them. I think my blue thread here is holding up or not. Yeah. It seems to be. So, it comes with just the white threads. So, I take a blue thread, and I put it in there, and I make it kosher. My version of kosher, not theirs. <\/p>\n\n\n\n

I also bought some of these tzitzis that are on a metal key hook. These T-shirts, you wash very rarely, because they\u2019re wool. You\u2019ve gotta use Woolite. I rarely do that, but with the cotton ones, you wash them frequently like an under shirt. So, I\u2019m just gonna clip the tzitzis on and off, so they can be washed easily. And then, this clips the tzitzis back on. So, I got a few pairs of those with the metal clip. The metal clip is not mixing linen and wool or anything like that. <\/p>\n\n\n\n

So, if the law is not dead, which it\u2019s not, and that\u2019s a commandment for all generations, tell me why you shouldn\u2019t do it? Okay. You observe Shabbat but you won\u2019t do the tzitzis. I don\u2019t understand. <\/p>\n\n\n\n

Malachi 4:2  But unto you that fear my name \u2026<\/em><\/strong><\/p>\n\n\n\n

Those are the believers, the same thing again. Why would they fear his name if they weren\u2019t believers?  <\/p>\n\n\n\n

Malachi 4:2  But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; \u2026<\/em><\/strong><\/p>\n\n\n\n

What is the word for healing? Strong\u2019s 4837. \u201cMarpe.\u201d It means healthy, healing, cure. Let\u2019s see what the other translators have to say. Properly, curative, that is literally concretely, a medicine, abstractly a cure, figuratively concretely deliverance. It\u2019s a deliverance, a healing. But see, what you\u2019re getting healed from is old age and death, okay?<\/p>\n\n\n\n

Malachi 4:2  \u2026 But unto you that fear my name shall the Sun of righteousness arise \u2026<\/em><\/strong><\/p>\n\n\n\n

Let\u2019s look at that word. Rise, come forth, break out, arise, rise up, shine. It\u2019s not coming down to earth. He\u2019s not coming back to earth. Arise is up. He\u2019s appearing in the clouds. <\/p>\n\n\n\n

Malachi 4:2  \u2026 with healing in his <\/em><\/strong>wings<\/em><\/strong> extremities; \u2026<\/em><\/strong><\/p>\n\n\n\n

Now, that\u2019s to show you it was Yeshua, because when the woman of the issue of blood touched his tzitzis, the tassels, she got healed. It\u2019s a play on that. Now, when this in Malachi 4:2 was written, Yeshua hadn\u2019t done it yet, but Yehovah knew he would do it, so it\u2019s twice in the word.<\/p>\n\n\n\n

Malachi 4:2  \u2026 and ye shall go forth, and grow up as calves of the stall.<\/em><\/strong><\/p>\n\n\n\n

It doesn\u2019t say that. It says frolic around like a calf of the stall. It\u2019s the baby calf that jumps and bucks and stuff like that. You\u2019ll be young again. When you see him, you\u2019ll be having eternal life. When you see him, you shall be like him. You will have eternal life. That\u2019s what this is telling us. <\/p>\n\n\n\n

John 6:40  And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. <\/em><\/strong><\/p>\n\n\n\n

John 6:40 is very explicit. The church is covering this up, because they don\u2019t want you to know that. If they did, who the heck wouldn\u2019t want to be in Jerusalem for that? Duh. Let\u2019s say that again. If the church knew this, who the heck wouldn\u2019t want to be in Jerusalem for this event? Duh. Let\u2019s say it again. If the believers knew this, who the heck wouldn\u2019t want to be in Jerusalem for this event? Duh. Did I get my point across? Like the Blackjack dealers, you know. I\u2019m not hiding nothing. It\u2019s right there. <\/p>\n\n\n\n

What happens next?<\/p>\n\n\n\n

Malachi 4:3  And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, \u2026 <\/em><\/strong><\/p>\n\n\n\n

This is Zechariah 12. They get burned up. The two witnesses on the right hand and the left hand. The enemies get burned up. <\/p>\n\n\n\n

Malachi 4:3  \u2026 saith the LORD of hosts [Yehovah\/YHVH of armies]. <\/em><\/strong><\/p>\n\n\n\n

What does he say next? <\/p>\n\n\n\n

Malachi 4:4  Remember ye the law of Moses my servant, <\/em><\/strong><\/p>\n\n\n\n

And in the law of Moses his servant, he tells us to remember. We\u2019re supposed to wear the tzitzis on the extremities of your clothing. Oh, but we\u2019re not going to do that. But we\u2019ll observe Shabbat, okay? We\u2019ll just take from the law what we want, you know. I\u2019m playing hard with you now. I don\u2019t wear them all the time, okay? It\u2019s hot outside. If I go outside, I\u2019m gonna sit in the yard by myself or my wife\u2019s here, and, you know, the dogs are around me. It\u2019s too hot. It\u2019s wool in the winter. This is nice. It keeps you warm, and you put a shirt over this. It helps you stay warm. It\u2019s sort of like wearing a sweater or a poncho sweater. But as soon as I get those T-shirts (I\u2019m hoping I\u2019ll have them Sunday or Monday), I\u2019ll be better off. They\u2019re expensive, though, so I didn\u2019t get that many of them, but I don\u2019t know. I can\u2019t. I got six, I think. I wish I got 14, but they\u2019re expensive. So, it might be a load on Rivka. I don\u2019t know. <\/p>\n\n\n\n

Malachi 4:3  And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts [Yehovah\/YHVH of armies]. <\/em><\/strong><\/p>\n\n\n\n

Malachi 4:4  Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.<\/em><\/strong><\/p>\n\n\n\n

Malachi 4:5  Behold, I will send you Elijah [Eliyah] the prophet before the coming of the great and dreadful day of the LORD [Yehovah]: \u2026  <\/em><\/strong><\/p>\n\n\n\n

Now, there\u2019s nowhere that I ever read that one of the witnesses has the spirit of Elijah, but he\u2019s referred to as Elijah. He does the work like Elijah. I imagine that\u2019s what it\u2019s about, okay? There was a small amount of true believers when Elijah was doing his work. They were attending the school of prophets and stuff like that.<\/p>\n\n\n\n

Malachi 4:5  \u2026 I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD [Yehovah\/YHVH]: <\/em><\/strong><\/p>\n\n\n\n

Malachi 4:6  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. <\/em><\/strong><\/p>\n\n\n\n

This would take us into Ezekiel 37, the dry bones. I\u2019m not going there today. I\u2019m going to go back a chapter to Malachi 3 to give you some insight.<\/p>\n\n\n\n

Malachi 3:1  Behold, I will send my messenger, and he shall prepare the way before me: \u2026<\/em><\/strong><\/p>\n\n\n\n

The word for messenger is \u201cmalak.\u201d It\u2019s a play of words on the book \u201cmalak.\u201d It\u2019s called Malachi in English. It\u2019s \u201cmalak\u201d in Hebrew. <\/p>\n\n\n\n

Malachi 3:1  \u2026 and he shall prepare the way before me: \u2026<\/em><\/strong><\/p>\n\n\n\n

That\u2019s what Elijah did. John the Baptist was sort of a manifestation type of Elijah, but he didn\u2019t do the work, okay? The next one will succeed. <\/p>\n\n\n\n

Malachi 3:1  \u2026 and the Lord [adon], whom ye seek, shall suddenly come to his temple, \u2026<\/em><\/strong><\/p>\n\n\n\n

In New Jerusalem, there is no temple. This is not Yeshua. This is the glory of God of Israel. He\u2019s Michael, the angel that was in the wilderness for Moses and Aaron. God put his name, Yehovah, in this angel so he could receive offerings for Yehovah and so forth. <\/p>\n\n\n\n

Malachi 3:1  \u2026 whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts [Yehovah\/ YHVH of armies]. <\/em><\/strong><\/p>\n\n\n\n

Malachi 3:2  But who may abide the day of his coming? and who shall <\/em><\/strong><\/p>\n\n\n\n

stand when he appeareth? for he is like a refiner\u2019s fire, and like fullers\u2019 soap:<\/em><\/strong><\/p>\n\n\n\n

Malachi 3:3  And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the Levites], \u2026<\/em><\/strong><\/p>\n\n\n\n

So, he\u2019s burning the dross out of them. Shall purify. What does that mean? It means that he\u2019s teaching them the true gospel. That\u2019s what that means. And they\u2019re walking in the true gospel.<\/p>\n\n\n\n

Malachi 3:3  \u2026 he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD [Yehovah\/YHVH] an offering in righteousness.  <\/em><\/strong><\/p>\n\n\n\n

So, they probably have the Tabernacle now, which 2 Maccabees 2 says they\u2019ll have. And that will bring them into the blessings of the law. And then, I believe, the Tabernacle, the next temple rather, will come after that.  (See \u201cSummary of What We Know About Next Temple \u2013 Ezekiel\u2019s Temple\u201d for teaching on 2 Maccabees 2 and the Tabernacle.) <\/p>\n\n\n\n

Malachi 3:3  \u2026 he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD [Yehovah\/YHVH] an offering in righteousness.  <\/em><\/strong><\/p>\n\n\n\n

We go back one chapter really quick to Malachi 2, and we read about the covenant that he made with Levi and the priests, the Kohanim, and God doesn\u2019t break covenants. People do. And this one with the spirit of Elijah is bringing the Levites back to Yehovah. No more breaking the Torah. No more sinning. And then, the covenant has never gone away. It\u2019s the Levites and the Kohanim that went away. When they come back, then the covenant applies. <\/p>\n\n\n\n

Malachi 2:1  And now, O ye priests, \u2026<\/em><\/strong><\/p>\n\n\n\n

You Kohanim, the descendants of Aaron, which, as you know, I\u2019m one of. <\/p>\n\n\n\n

Malachi 2:1  \u2026 this commandment is for you. <\/em><\/strong><\/p>\n\n\n\n

Malachi 2:2  If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts [Yehovah\/YHVH of armies], I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. <\/em><\/strong><\/p>\n\n\n\n

The word for blessings is \u201cberakah.\u201d Okay, it\u2019s a blessing word. So, I guess he\u2019s saying, when they bless things, it\u2019s gonna actually be a curse.<\/p>\n\n\n\n

Malachi 2:3  Behold, I will corrupt your seed, \u2026<\/em><\/strong><\/p>\n\n\n\n

That\u2019s children, offspring. <\/p>\n\n\n\n

Malachi 2:3  \u2026 and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. <\/em><\/strong><\/p>\n\n\n\n

That means that they are gonna go into captivity. <\/p>\n\n\n\n

Malachi 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, \u2026<\/em><\/strong><\/p>\n\n\n\n

There it is. Boom! A covenant with Levi. How about that. The Church doesn\u2019t teach that. What does it leave them?<\/p>\n\n\n\n

Malachi 2:4  \u2026 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts [Yehovah\/YHVH of armies]. <\/em><\/strong><\/p>\n\n\n\n

Malachi 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name. <\/em><\/strong><\/p>\n\n\n\n

Proverbs 9:10  The fear of the LORD [Yehovah\/YHVH] is the beginning of wisdom: \u2026<\/em><\/strong><\/p>\n\n\n\n

It\u2019s a good thing.<\/p>\n\n\n\n

Malachi 2:6  The law of truth was in his mouth, and iniquity [lawlessness] was not found in his lips: he walked with me in peace [in shalom] and equity, \u2026<\/em><\/strong><\/p>\n\n\n\n

Straight, level. He wasn\u2019t trying to deceive people, that kind of thing.<\/p>\n\n\n\n

Malachi 2:6  \u2026 he walked with me \u2026<\/em><\/strong><\/p>\n\n\n\n

The word walk is Strong\u2019s 1980 \u2013 to go, to walk. He was with God. The Levites were with God.<\/p>\n\n\n\n

Malachi 2:6  \u2026 in peace and equity, \u2026<\/em><\/strong><\/p>\n\n\n\n

Straightness, flat, level.<\/p>\n\n\n\n

Malachi 2:6  \u2026 and did turn many away from iniquity [lawlessness]. <\/em><\/strong><\/p>\n\n\n\n

Now, he goes on.<\/p>\n\n\n\n

Malachi 2:7  For the priest\u2019s lips [the Kohanim\u2019s lips] should keep knowledge, \u2026<\/em><\/strong><\/p>\n\n\n\n

The Kohanim were also Levites but they\u2019re descendants of Aaron, so they\u2019re sort of like a higher level of Levites, you would say.   <\/p>\n\n\n\n

Malachi 2:7  \u2026 and they should seek the law at his mouth: \u2026<\/em><\/strong><\/p>\n\n\n\n

The people seek the law at the mouth of the Kohanim. <\/p>\n\n\n\n

Malachi 2:7  \u2026 for he is the messenger [the \u201cmalak\u201d] of the LORD of hosts [Yehovah\/YHVH of armies]. <\/em><\/strong><\/p>\n\n\n\n

Now, the word for law is Strong\u2019s 8451. Okay, the Torah, alright? So, there\u2019s this covenant that the people seek the law at the mouth of the Kohenim and the Levites and stuff. So, this Malachi 2 is showing you \u2013 the one that\u2019s referred to as Elijah is restoring the Levites and the Kohanim back into the covenant that God had. The church won\u2019t even talk about this covenant. And also, in the scriptures several places, it says where God will accept you, pertaining to Israel. God doesn\u2019t accept them till they come to Israel. So, where does that leave the church, not being Levites, not being Kohanim, not being in Israel where he accepts them? It matches their false doctrine. That\u2019s where it leaves them. I deliver it to you on a make-believe silver platter. <\/p>\n\n\n\n

Answering questions in the chat: Every eye shall see him, but only the believers shall be changed. But when you read Zechariah 12, it doesn\u2019t appear that the whole world sees this. But in any event, just those there do. Maybe that\u2019s because those that have the true gospel are there. <\/p>\n\n\n\n

Apparently, animals used to talk to us, and I believe they will again. At the end of Gog and Magog, he makes an offering, a sacrifice, for the animals, and it\u2019s got blood in it, and it\u2019s a blood sacrifice. He\u2019s making a covenant with them, and they will submit to us again like they used to, and they will possibly talk to us again, <\/p>\n\n\n\n

too. <\/p>\n\n\n\n

Revelation 1:7  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. <\/em><\/strong><\/p>\n\n\n\n

So, in this particular place, people are wailing, crying. Wait. Check the language. Okay, I caught them in a lie. Let\u2019s read this, what it really says.<\/p>\n\n\n\n

Revelation 1:7  Behold, he cometh with clouds; \u2026<\/em><\/strong> <\/p>\n\n\n\n

Let\u2019s look at that. Cometh with, or it could be among the clouds, which is joined, occupying, intermediate position, between. So, that\u2019s how Strong\u2019s got it \u2013 occupying, an intermediate position. So, he comes in the clouds is probably a better way or where the clouds are, which is in the sky, which is what I was telling you. <\/p>\n\n\n\n

Revelation 1:7  \u2026 and every eye shall see him, and they also which pierced him: \u2026<\/em><\/strong><\/p>\n\n\n\n

Okay, let\u2019s break the language down and cut through the traps they set for us. Every eye shall see. Let\u2019s see if the word see \u2026 It\u2019s a takeoff from the word optimal, like optometrist, ophthalmologist. So, it has a see kind of thing, you know, the vision type of thing. So, every eye shall see him, and they also which pierced him. Let\u2019s read that better. No. It means whoever. So, the real meaning here is \u2026 It says they also. The word also is added into it, so what it\u2019s saying is \u2013 and they which pierced him. But it\u2019s still not \u2026 It\u2019s whoever pierced him which is the Israelites pierced him and all.<\/p>\n\n\n\n

Revelation 1:7  \u2026 and all kindreds of the earth shall wail because of him. Even so, Amen. <\/em><\/strong><\/p>\n\n\n\n

The word for kindred is a deception. It means a tribe. So, let\u2019s get this straight. And all tribes of the earth. No. It means the land. \u201cHa erets.\u201d It\u2019s the land word. It\u2019s taken from the Hebrew. Remember, it was originally written in Hebrew. \u201cHa erets\u201d shall wail. The word wail was mourned because of him. Even so. So, this is just telling us again, Zechariah 12. It\u2019s the same thing. He comes in the clouds. Every eye shall see him. And the word for every is all, the whole. Or even better. It could be each or every. It could be each eye. It\u2019s talking about those that are in the land, the tribes that are in the land. They\u2019re going to see him. That\u2019s what it\u2019s talking about. The only tribes that are here in the land are really Judah and Levi and maybe a little Benjamin or something, not much. It\u2019s just another one. Saying <\/p>\n\n\n\n

the same thing, kids, same thing. <\/p>\n\n\n\n

And this is a monumental event. This is the great hope, and this could happen next week. There\u2019s not much that has to happen before Zechariah 12. The two witnesses have to start working openly, and the yoke that the government has on us has to be gone. It could be like that. (Moshe snaps his fingers.) It\u2019s good news. You should rejoice. This is the true gospel. See what garbage the rabbis are teaching? See what garbage the churches are teaching? You should be rejoicing. I\u2019ve got the scriptures on my side. <\/p>\n\n\n\n

Why wouldn\u2019t the people want to come here? Think about it. To the Jew first and then the Greek. The eternal life is coming first to the Jews that are here. That\u2019s where he accepts them. So, that\u2019s it kids. You want to shoot the message, then you\u2019re going to do it. I mean, spiritually, but I\u2019m just giving you the scriptures, and making it translate, work, and showing you what\u2019s going on. Only those that see him, that believe, are going to have eternal life. Only those.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u05d0\u05e0\u05d9 \u05d4\u05d5\u05dc\u05da \u05dc\u05e2\u05e9\u05d5\u05ea \u05e1\u05d3\u05e8\u05d4 \u05e2\u05dc \u05d3\u05d5\u05e7\u05d8\u05e8\u05d9\u05e0\u05d5\u05ea \u05de\u05db\u05d5\u05e1\u05d5\u05ea \u05d1\u05ea\u05e0"\u05da \u05e9\u05d0\u05e0\u05e9\u05d9 \u05d4\u05db\u05e0\u05e1\u05d9\u05d9\u05d4 \u05db\u05d9\u05e1\u05d5 \u05d5\u05d4\u05e1\u05ea\u05d9\u05e8\u05d5, \u05d1\u05e2\u05d9\u05e7\u05e8 \u05e2\u05dd \u05d4\u05ea\u05e8\u05d2\u05d5\u05de\u05d9\u05dd \u05e9\u05dc\u05d4\u05dd. \u05de\u05d4\u05e8 \u05e2\u05dc \u05d4\u05ea\u05e8\u05d2\u05d5\u05de\u05d9\u05dd. \u05dc\u05de\u05d3\u05ea\u05d9 \u05ea\u05e8\u05d2\u05d5\u05de\u05d9\u05dd \u05dc\u05d0\u05e0\u05d2\u05dc\u05d9\u05ea. \u05d1\u05d3\u05e7\u05ea\u05d9 \u05d0\u05ea \u05d4\u05ea\u05e8\u05d2\u05d5\u05de\u05d9\u05dd \u05dc\u05dc\u05d8\u05d9\u05e0\u05d9\u05ea. \u05d9\u05e9 \u05dc\u05d9 \u05d0\u05d7\u05d3. \u05d4\u05e9\u05ea\u05de\u05e9\u05ea\u05d9 \u05d1\u05d6\u05d4. \u05d9\u05e9 \u05dc\u05d9 \u05de\u05d9\u05dc\u05d5\u05df \u05dc\u05d8\u05d9\u05e0\u05d9. \u05d6\u05d4 \u05e2\u05d5\u05d6\u05e8 \u2026 \u05e7\u05e8\u05d0 \u05e2\u05d5\u05d3 “The Appearing of the Son of Man, Churchianity Concealed Doctrines Series”<\/span> \u00bb<\/a><\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-149","post","type-post","status-publish","format-standard","hentry","category-israel-bible-prophecy"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/posts\/149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/comments?post=149"}],"version-history":[{"count":4,"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/posts\/149\/revisions"}],"predecessor-version":[{"id":164,"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/posts\/149\/revisions\/164"}],"wp:attachment":[{"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/media?parent=149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/categories?post=149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/moshehacohen.com\/he\/wp-json\/wp\/v2\/tags?post=149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}